the Fourth Week after Easter
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Jerome's Latin Vulgate
2 Paralipomenon 6:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Domus hæc, quam ædificas, si ambulaveris in præceptis meis, et judicia mea feceris, et custodieris omnia mandata mea, gradiens per ea : firmabo sermonem meum tibi, quem locutus sum ad David patrem tuum.
Dixitque unus servorum eius: "Nequaquam, domine mi rex. Sed Eliseus propheta, qui est in Israel, indicat regi Israel omnia verba, quaecumque locutus fueris in conclavi tuo".
Bible Verse Review
from Treasury of Scripure Knowledge
None: Heb. No
Elisha: 2 Kings 5:3, 2 Kings 5:8, 2 Kings 5:13-15, Amos 3:7
telleth: 2 Kings 6:9, 2 Kings 6:10, Isaiah 29:15, Jeremiah 23:23, Jeremiah 23:24, Daniel 2:22, Daniel 2:23, Daniel 2:28-30, Daniel 2:47, Daniel 4:9-18, thy bed chamber, Psalms 139:1-4, Ecclesiastes 10:20
Reciprocal: 1 Kings 20:22 - the prophet 2 Kings 4:27 - hid it from me 2 Kings 5:26 - Went 2 Kings 6:32 - ere the messenger 2 Kings 8:5 - My lord 2 Kings 8:7 - The man of God Job 12:22 - discovereth Psalms 139:2 - knowest John 4:19 - I perceive
Gill's Notes on the Bible
And one of his servants said, none, my lord, O king,.... He believed everyone of his counsellors were true and faithful to him:
but Elisha the prophet, that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber; what is said in the most private place, and in the most secret manner: this man had heard much of Elisha, by Naaman, very probably; or perhaps he had attended him in his journey to Israel for a cure, and so might have personal knowledge of Elisha, and be acquainted with the affair of Gehazi; from whence he concluded, that he, who had the thoughts of men revealed to him, had knowledge of their words and counsels, though ever so secret; see Ecclesiastes 10:20.
Barnes' Notes on the Bible
In thy bedchamber - literally, “in the secret place of thy bedchamber,†i. e.,†in the greatest possible secrecy.†The seclusion of the harem must be taken into account for the full appreciation of the force of the phrase. Probably the Syrian lord who answered Benhadad had received his intelligence from some of the Israelites.
