secundum Lucam 6:14

Jerome's Latin Vulgate

audivimus enim eum dicentem quoniam Jesus Nazarenus hic destruet locum istum, et mutabit traditiones quas tradidit nobis Moyses.

Parallel Translations

Clementine Latin Vulgate (1592)
Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum.

Nova Vulgata (1979)
audivimus enim eum dicentem quoniam Iesus Nazarenus hic destruet locum istum et mutabit consuetudines, quas tradidit nobis Moyses".

Bible Verse Review
  from Treasury of Scripure Knowledge

we have: Acts 25:8

that: Isaiah 66:1-6, Jeremiah 7:4-14, Jeremiah 26:6-9, Jeremiah 26:12, Jeremiah 26:18, Daniel 9:26, Micah 3:12, Zechariah 11:1, Zechariah 14:2, Matthew 24:1, Matthew 24:2, Mark 14:58, Luke 13:34, Luke 13:35, Luke 21:6, Luke 21:24, John 4:21

change: Isaiah 65:15, Isaiah 66:19-21, Hosea 3:4, Galatians 3:19, Galatians 3:23, Galatians 4:3-5, Hebrews 7:11-19, Hebrews 8:6-13, Hebrews 9:9-11, Hebrews 10:1-18, Hebrews 12:26-28

customs: or, rites

Reciprocal: Leviticus 26:31 - and bring 1 Kings 8:13 - a settled 2 Kings 25:9 - he burnt Jeremiah 7:14 - wherein Jeremiah 26:9 - Why Jeremiah 52:13 - burned Lamentations 2:7 - cast off Ezekiel 21:2 - against Ezekiel 24:21 - I will Amos 7:11 - thus Habakkuk 1:5 - for Zechariah 11:10 - Beauty Matthew 23:38 - General Mark 10:47 - Jesus Mark 13:2 - there Mark 14:57 - and bare John 16:2 - the time Acts 2:22 - Jesus Acts 7:1 - Are Acts 13:41 - for Acts 21:21 - that thou Acts 21:28 - This is Acts 22:8 - I am Acts 26:3 - because Hebrews 7:12 - a change

Gill's Notes on the Bible

For we have heard him say,.... The Ethiopic version adds, "besides"; but rather these words are a reason, giving evidence to, and supporting the general charge:

that this Jesus of Nazareth; Stephen spoke of, and whom they so called by way of contempt:

shall destroy this place; meaning the temple, as the Ethiopic version renders it; and is the same charge, the false witnesses at Christ's examination brought against him:

and shall change the customs which Moses delivered us; that is, the rites, ceremonies, institutions, and appointments of the Mosaic dispensation; and yet this is no other, than what the Jews themselves say will be done, in the times of the Messiah; for they assert p, that

"awbl dytel, "in time to come" (i.e. in the days of the Messiah) all sacrifices shall cease, but the sacrifice of thanksgiving.''

p Vajikra Rabba, sect. 9. fol. 153. 1. & sect. 27. fol. 168. 4.

Barnes' Notes on the Bible

Shall change - Shall abolish them, or shall introduce others in their place.

The customs - The ceremonial rites and observances of sacrifices, festivals, etc., appointed by Moses.