Lectionary Calendar
Sunday, May 11th, 2025
the Fourth Sunday after Easter
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Read the Bible

Jerome's Latin Vulgate

Deuteronomium 14:20

Omne quod mundum est, comedite.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Animals;   Birds;   Sanitation;   Thompson Chain Reference - Animals;   Beasts;   Unclean;   The Topic Concordance - Meat;   Uncleanness;   Torrey's Topical Textbook - Birds;  

Dictionaries:

- American Tract Society Bible Dictionary - Birds;   Clean and Unclean;   Baker Evangelical Dictionary of Biblical Theology - Touch;   Easton Bible Dictionary - Animal;   Clean;   Food;   Holman Bible Dictionary - Clean, Cleanness;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Food;   Leviticus;   Morrish Bible Dictionary - Animals, Clean and Unclean;   People's Dictionary of the Bible - Clean and unclean;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fowl;   The Jewish Encyclopedia - Birds;   Dietary Laws;   Nebelah;   Pharisees;   Sacrifice;  

Parallel Translations

Clementine Latin Vulgate (1592)
Dixitque Dominus : Dimisi juxta verbum tuum.
Nova Vulgata (1979)
Omne volatile, quod mundum est, comedite.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

But of all clean fowls ye may eat. Even of all fowls, but those before excepted; Aben Ezra instances in the locust, as being a clean fowl, that might be eaten; and so the Targum of Jonathan is

"every clean locust ye may eat;''

see Leviticus 11:22.

Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.


 
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