Lamentationes 14:19

Jerome's Latin Vulgate

Si autem et pestilentiam immisero super terram illam,
et effudero indignationem meam super eam in sanguine,
ut auferam ex ea hominem et jumentum,

Parallel Translations

Clementine Latin Vulgate (1592)
Si autem et pestilentiam immisero super terram illam, et effudero indignationem meam super eam in sanguine, ut auferam ex ea hominem et jumentum :

Nova Vulgata (1979)
Vel si pestilentiam immisero super terram illam et effudero indignationem meam super eam in sanguine, ut auferam ex ea hominem et iumentum,

Bible Verse Review
  from Treasury of Scripure Knowledge

if I: Ezekiel 5:12, Ezekiel 38:22, Numbers 14:12, Numbers 16:46-50, Deuteronomy 28:21, Deuteronomy 28:22, Deuteronomy 28:59-61, 2 Samuel 24:13, 2 Samuel 24:15, 1 Kings 8:37, 2 Chronicles 6:28, 2 Chronicles 7:13, 2 Chronicles 20:9, Psalms 91:3, Psalms 91:6, Isaiah 37:36, Jeremiah 14:12, Jeremiah 21:6, Jeremiah 21:9, Jeremiah 24:10, Amos 4:10, Matthew 24:7

and pour: Ezekiel 7:8, Ezekiel 36:18, Revelation 16:3-6

Reciprocal: 1 Chronicles 21:12 - even the pestilence Job 9:23 - he will Ezekiel 5:17 - and pestilence Ezekiel 14:13 - and will cut Ezekiel 14:21 - my four Ezekiel 21:31 - pour Ezekiel 25:13 - and will

Gill's Notes on the Bible

Or [if] I send a pestilence into that land,.... Or the plague, which is the destruction that wastes at noon day; this is from the Lord, and a sore judgment it is:

and pour out my fury upon it in blood; or, "by blood" y; by corrupting the blood, which is done when a man is seized with the pestilence. The Targum renders it, "with slaughter"; by slaying a great number of persons by that disease, as a token of fury and wrath, because of their transgressions. It may be rendered, "because of blood" z; and so express the cause and reason of the judgment, the shedding of innocent blood:

to cut off from it man and beast; man by the pestilence, and beast by some contagious distemper or another.

y בדם "per sanguinem", Piscator. z "Propter sanguinem", Vatablus.

Barnes' Notes on the Bible

Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.

(1) Can God cast out a people who are holy unto Himself?

(2) Is it just to punish them with utter desolation?

The prophet answers:

(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.

(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.

Ezekiel 14:12

Or, “When a land” - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - “sinneth against me by trespassing grievously,” and I stretch out “mine hand upon it,” and break the staff of bread “thereof,” and send famine “upon it and” cut off “man and beast: though these three men” etc.

Ezekiel 14:14

Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sons’ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.

Ezekiel 14:22, Ezekiel 14:23

Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.