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Jerome's Latin Vulgate
Lamentationes 15:6
Quomodo lignum vitis inter ligna silvarum,
quod dedi igni ad devorandum,
sic tradam habitatores Jerusalem.
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
Propterea hæc dicit Dominus Deus : Quomodo lignum vitis inter ligna silvarum, quod dedi igni ad devorandum, sic tradam habitatores Jerusalem :
Propterea haec dicit Dominus Deus: Quomodo lignum vitis inter ligna silvarum, quod dedi igni ad devorandum, sic tradam habitatores Ierusalem.
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 15:2, Ezekiel 17:3-10, Ezekiel 20:47, Ezekiel 20:48, Isaiah 5:1-6, Isaiah 5:24, Isaiah 5:25, Jeremiah 4:7, Jeremiah 7:20, Jeremiah 21:7, Jeremiah 24:8-10, Jeremiah 25:9-11, Jeremiah 25:18, Jeremiah 44:21-27, Zechariah 1:6
Reciprocal: Psalms 80:8 - a vine Ezekiel 12:20 - General Ezekiel 19:12 - she was Ezekiel 22:21 - and blow Ezekiel 23:25 - thy residue Zephaniah 1:3 - and I Romans 11:17 - some
Gill's Notes on the Bible
Therefore thus saith the Lord God,.... Now follows the application of the simile:
as the vine tree among the trees of the forest, which I have given to the fire for fuel; to be burnt, as other trees of the forest are, and along with them:
so will I give the inhabitants of Jerusalem; to be destroyed along with other nations by the Chaldeans; they being no better, but as bad, if not worse, like wild vines among forest trees; and therefore must fare no better: this was the decree and determination of the Lord.
Clarke's Notes on the Bible
Verse Ezekiel 15:6. Therefore thus saith the Lord — As surely as I have allotted such a vine branch, or vine branches, for fuel; so surely have I appointed the inhabitants of Jerusalem to be consumed.
The design of this parable is to abate the pride of the Jews; to show them that, in their best estate, they had nothing but what they had received, and therefore deserved nothing; and now, having fallen from all righteousness, they can have no expectation of any thing but judgment unmixed with mercy.
