Ezechielis 5:11

Jerome's Latin Vulgate

Calumniam patiens est Ephraim, fractus judicio,
quoniam cœpit abire post sordes.

Parallel Translations

Clementine Latin Vulgate (1592)
Est vir in regno tuo, qui spiritum deorum sanctorum habet in se, et in diebus patris tui scientia et sapientia invent� sunt in eo : nam et rex Nabuchodonosor pater tuus principem magorum, incantatorum, Chald�orum, et aruspicum constituit eum, pater, inquam, tuus, o rex :

Nova Vulgata (1979)
Oppressus est Ephraim, fractum est ius, quoniam voluit abire post sordem.

Bible Verse Review
  from Treasury of Scripure Knowledge

oppressed: Deuteronomy 28:33, 2 Kings 15:16-20, 2 Kings 15:29, Amos 5:11, Amos 5:12

he willingly: 1 Kings 12:26-33, Micah 6:16

Reciprocal: Exodus 1:17 - feared God 1 Samuel 22:18 - he fell 2 Samuel 11:16 - he assigned 1 Kings 14:16 - who did sin 1 Kings 19:10 - thrown down 1 Kings 21:11 - did as Jezebel 2 Kings 13:2 - followed 2 Kings 16:11 - built an altar 2 Kings 17:8 - of the kings of Israel 2 Kings 21:9 - seduced 2 Chronicles 12:1 - all Israel 2 Chronicles 21:14 - thy people 2 Chronicles 24:18 - wrath 2 Chronicles 28:19 - because of Ahaz Job 34:30 - General Psalms 12:8 - wicked Proverbs 24:22 - their Proverbs 28:15 - a roaring Ecclesiastes 8:5 - keepeth Daniel 3:4 - it is commanded Hosea 5:3 - Ephraim Hosea 7:3 - General Acts 4:19 - to hearken

Gill's Notes on the Bible

Ephraim [is] oppressed, [and] broken in judgment,.... Here the prophet again returns to the ten tribes, who were oppressed and broken, either by their own judgments, as the Targum; by the tyranny of their kings, and the injustice of their judges, who looked only for the mammon of unrighteousness; or by the judgment of their enemies, the Assyrians, the taxes they laid upon them, the devastations they made among them, and by whom, at last, they were carried captive; or by the judgments of God upon them; for all the enemy did was by his permission, and according to his will:

because he willingly walked after the commandment; not after the commandment of God, but after the commandment of men, as Aben Ezra; or after the commandment of the prophets of Baal, as Jarchi; or after the commandment of Jeroboam the son of Nebat, as Kimchi, by worshipping the calves at Dan and Bethel he set up there.

Barnes' Notes on the Bible

Ephraim is oppressed and broken in judgment - Literally, “crushed in judgment.” Holy Scripture, elsewhere also, “combines” these same two words, rendered “oppressed” and “crushed,” in speaking of man’s oppression by man. Ephraim preferred man’s commands and laws to God’s; they obeyed man and set God at nought; therefore they should suffer at man’s hands, who, while he equally neglected God’s will, enforced his own. The “commandment,” which “Ephraim willingly went after,” was doubtless that of Jeroboam; “It is too much for you to go up to Jerusalem; behold thy gods, O Israel, which brought you out of the land of Egypt; and Jeroboam ordained a feast unto the children of Israel” 1 Kings 12:28, 1 Kings 12:32-33. Through this “commandment,” Jeroboam earned the dreadful title, “who made Israel to sin.” And Israel “went willingly after it,” for it is said; “This thing became a sin; and the people went to worship before the one, even unto Dan:” i. e., while they readily accepted Jeroboam’s plea. It “is too much for you to go up to Jerusalem,” they “went willingly” to the Northernmost point of Palestine, “even to Dan.” For this sin, God judged them justly, even through the unjust judgment of man. God mostly punishes, through their own choice, those who choose against His. The Jews said, “we have no king but Caesar,” and Caesar destroyed them.

Clarke's Notes on the Bible

Verse Hosea 5:11. Walked after the commandment. — Jeroboam's commandment to worship his calves at Dan and Beth-el. Many of them were not forced to do this, they did it willingly.