Isaiæ 15:17

Jerome's Latin Vulgate

Non sedi in concilio ludentium,
et gloriatus sum a facie manus tuæ:
solus sedebam, quoniam comminatione replesti me.

Parallel Translations

Clementine Latin Vulgate (1592)
Non sedi in concilio ludentium, et gloriatus sum a facie manus tu� : solus sedebam, quoniam comminatione replesti me.

Nova Vulgata (1979)
Non sedi in concilio ludentium et gloriatus sum; a facie manus tuae solus sedebam, quoniam indignatione replesti me.

Bible Verse Review
  from Treasury of Scripure Knowledge

sat not: Psalms 1:1, Psalms 26:4, Psalms 26:5, 2 Corinthians 6:17

sat alone: Jeremiah 13:17, Lamentations 3:28, Ezekiel 3:24, Ezekiel 3:25, Daniel 7:28

for: Jeremiah 1:10, Jeremiah 6:11, Jeremiah 20:8, Jeremiah 20:9

Reciprocal: Genesis 49:6 - secret 2 Chronicles 28:9 - because the Lord God Job 11:3 - mockest Psalms 137:1 - the rivers Proverbs 18:1 - intermeddleth Isaiah 28:22 - be ye Jeremiah 16:8 - General Lamentations 3:1 - the man Daniel 7:15 - was grieved Matthew 11:18 - John Ephesians 5:11 - no

Gill's Notes on the Bible

I sat not in the assembly of the mockers, nor rejoiced,.... With them, the mockers; or, "those that make merry" r; as the word is rendered in Jeremiah 30:19, and so the Targum,

"those that sing;''

and dance and live jovially; with these the prophet did not associate himself; such levity being unsuitable to his character as a prophet, and to those grievous messages he was charged with; and though he had joy, it was of another kind; it was not carnal, but spiritual; not outward, but inward; and what arose from the word of the Lord, being found and eaten by him. Moreover, there were some things which he was obliged by his office to deliver, that were very distressing to him, and made him very melancholy; so that he shunned all company and diversion, which might have been lawfully enjoyed: for this is not to be understood of the assembly or council of the wicked governors of the nation, and much less of the refuse of the people, that mocked at the word of God, and scoffed at the prophets and people of God; but of Jeremiah's friends and acquaintance, that met and made merry together; with whom he could not join, because of the sorrowful case in which he was, on account of the people he was sent unto:

I sat alone, because of thine hand; not because he was obliged to it, being deserted by men, but of choice; he withdrew from company, kept himself retired at home in his own house, there meditating upon the word of God, and mourning over the case of his people; and this he did, because the afflicting hand of God was upon him, or because the hand and spirit of prophecy was upon him, and he was charged to denounce very grievous things against the people; and because the hand of divine power and authority was over him, to which he ought to be subject, and was ready to obey:

for thou hast filled me with indignation; either with the indignation of the people against him, because of his prophecies; or with indignation against them, because of their sins; or with denunciations of wrath he was to deliver to them; and so the Targum,

"for thou hast filled me with a prophecy of cursing.''

r משחקים "ludentium", V. L. Pagninus, Montanus, Cocceius; "jocantium", Vatablus; "hilaria agentium", Gataker.

Barnes' Notes on the Bible

This is the prayer of a man in bitter grief, whose human nature cannot at present submit to the divine will. God’s long-suffering toward the wicked seemed to the prophet to be the abandonment of himself to death; justice itself required that one who was suffering contumely for God’s sake should be delivered.

Rebuke - i. e., reproach, contumely.

Jeremiah 15:16

Thy words were found - Jeremiah’s summons to the prophetic office had not been expected or sought for by him.

I did eat them - i. e., I received them with joy. This eating of the divine words expresses also the close union between that which came from God and the prophet’s own being.

I am called by thy name - i. e., I am consecrated to Thy service, am ordained to be Thy prophet.

Jeremiah 15:17

Rather, “I sat not in the assembly of the laughers, and was merry.” From the time God’s words came to Jeremiah he abstained from things innocent, and a gravity came over him beyond his years.

I sat alone because of thy hand - As a person consecrated to God he would also be “separated.” See Jeremiah 1:5; compare Acts 13:2.

With indignation - The prophet thus taught of God sees the sins of the people as offences against God, and as involving the ruin of His Church.

Jeremiah 15:18

Why is my pain perpetual - i. e., Are all my labors to be in vain?

As a liar ... - Really, “as a deceitful brook,” a brook which flows only in the winter, the opposite of the “perennial stream” of Amos 5:24. Jeremiah had expected that there would be a perpetual interference of Providence in his behalf, instead whereof things seemed to take only their natural course.