the Fifth Week after Easter
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Jerome's Latin Vulgate
Isaiæ 29:29
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Legit ergo Sophonias sacerdos librum istum in auribus Jeremiæ prophetæ.
Legit ergo Sophonias sacerdos epistulam istam in auribus Ieremiae prophetae.
Bible Verse Review
from Treasury of Scripure Knowledge
Jeremiah 29:25
Reciprocal: 2 Kings 25:18 - Zephaniah Jeremiah 20:3 - Magormissabib Jeremiah 52:24 - Zephaniah
Gill's Notes on the Bible
And Zephaniah the priest read this letter,.... Of Shemaiah's to him, and the other priests:
in the ears of Jeremiah the prophet: whether out of good will, to let him know who were his enemies abroad; or out of ill will, to stir up the people against him; or in pretence of proceeding equitably with him; not taking him up, and punishing him before he brought the accusation and charge against him; and acquainted him who were his accusers, and what evidence there was, and heard what he had to say in his own defence whether one or the other is uncertain; however, by this means Jeremiah came to the knowledge of Shemaiah's letter.
Barnes' Notes on the Bible
A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks.
Jeremiah 29:24
To Shemaiah - Rather, concerning.
The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).
Jeremiah 29:26
Officers - Deputy high priests who had the oversight of the temple.
Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.
Prisons - Rather, the stocks Jeremiah 20:2.
The stocks - Rather, collar.
Jeremiah 29:28
This captivity is long - Rather, It is long. God’s anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.
