Isaiæ 30:14

Jerome's Latin Vulgate

Omnes amatores tui obliti sunt tui,
teque non quærent:
plaga enim inimici percussi te castigatione crudeli:
propter multitudinem iniquitatis tuæ dura facta sunt peccata tua.

Parallel Translations

Clementine Latin Vulgate (1592)
Et comminuetur sicut conteritur lagena figuli contritione pervalida, et non invenietur de fragmentis ejus testa in qua portetur igniculus de incendio, aut hauriatur parum aquæ de fovea.

Nova Vulgata (1979)
Omnes amatores tui obliti sunt tui, te non quaerunt; plaga enim inimici percussi te castigatione crudeli: propter multitudinem iniquitatis tuae dura facta sunt peccata tua.

Bible Verse Review
  from Treasury of Scripure Knowledge

lovers: Jeremiah 2:36, Jeremiah 4:30, Jeremiah 22:20, Jeremiah 22:22, Jeremiah 38:22, Lamentations 1:2, Lamentations 1:19, Ezekiel 23:9, Ezekiel 23:22, Hosea 2:5, Hosea 2:10-16, Revelation 17:12-18

I: Job 13:24-28, Job 16:9, Job 19:11, Job 30:21, Lamentations 2:5, Hosea 5:14

because: Jeremiah 30:15, Jeremiah 5:6, Psalms 90:7, Psalms 90:8, Ezekiel 9:8-10

Reciprocal: Deuteronomy 32:42 - revenges Job 6:15 - My brethren Isaiah 23:16 - General Isaiah 28:21 - his strange Isaiah 63:10 - he was Jeremiah 6:23 - cruel Jeremiah 14:17 - with a very Lamentations 1:5 - for Lamentations 2:4 - bent Hosea 5:13 - his wound Obadiah 1:7 - the men of

Gill's Notes on the Bible

All thy lovers have forgotten thee,.... The Egyptians and Assyrians, whom they sought unto for help, and entered into an alliance with, and who promised them great things; but forgot their promises and forsook them:

they seek thee not; to ask of thy welfare, as the Targum adds; they do not, visit thee, nor inquire after thine health, or how it is with thee, having no manner of care and concern for thee; this has been the case of the Jews for many ages:

for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one; so it might seem to be; and thus it might be interpreted by them, as if the Lord acted the part of an enemy, and a very cruel one, that had no mercy; though he corrected them, as in

Jeremiah 30:11, in measure, moderation, and mercy: or else the meaning is, that he wounded them, when their nation, city, and temple, were destroyed, by the hand and means of an enemy, even a very cruel and merciless one, the Romans:

for the multitude of thine iniquity; [because] thy sins were increased; a very wicked people the Jews were, not only before they went into the Babylonish captivity, but after their return; and in the times of Christ and his apostles; who complain of their covetousness, hypocrisy, adultery, thefts, murders, and sacrilege; and particularly they were in the above manner chastised by means of the Romans, for their unbelief and rejection of the true Messiah, and the persecution of his followers.

Barnes' Notes on the Bible

For the multitude ... - Or,

Because of the multitude of thine iniquity,

Because thy sins are strong.

Judah’s lovers are the nations which once sought her alliance (see Jeremiah 22:20; Jeremiah 27:3).