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Jerome's Latin Vulgate
Isaiæ 30:24
donec faciat et compleat cogitationem cordis sui:
in novissimo dierum intelligetis ea.]
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
et tauri tui, et pulli asinorum, qui operantur terram, commistum migma comedent sicut in area ventilatum est.
Non cessabit ab ira indignationis Dominus, donec faciat et compleat cogitationes cordis sui; in novissimo dierum intellegetis ea.
Bible Verse Review
from Treasury of Scripure Knowledge
fierce: Jeremiah 4:28, 1 Samuel 3:12, Job 23:13, Job 23:14, Isaiah 14:24, Isaiah 14:26, Isaiah 14:27, Isaiah 46:11, Ezekiel 20:47, Ezekiel 20:48, Ezekiel 21:5-7
in: Jeremiah 23:20, Jeremiah 48:47, Jeremiah 49:39, Genesis 49:1, Numbers 24:14, Deuteronomy 4:30, Deuteronomy 31:29, Ezekiel 38:16, Daniel 2:28, Daniel 10:14, Hosea 3:5, Micah 4:1
Reciprocal: Isaiah 2:2 - in the last Isaiah 28:17 - and the hail Jeremiah 4:11 - A Jeremiah 5:6 - because Jeremiah 22:22 - wind Jeremiah 31:1 - same Hebrews 1:2 - these
Gill's Notes on the Bible
The fierce anger of the Lord shall not return,.... This explains what is meant by the continuing whirlwind in Jeremiah 30:23;
until he hath done [it]; his whole will and pleasure; brought Babylon to ruin, and destroyed all the antichristian powers:
and until he hath performed the intents of his heart; in a way of grace and mercy to his people, and in a way of wrath and vengeance on their enemies:
in the latter day ye shall consider it; this prophecy, and understand it; and see it wholly and fully accomplished.
Barnes' Notes on the Bible
Compare the marginal reference. These verses would more appropriately be attached to the next chapter, for which they form a suitable introduction.
Clarke's Notes on the Bible
Verse Jeremiah 30:24. In the latter days ye shall consider it. — By the latter days the Gospel dispensation is generally meant; and that restoration which is the principal topic in this and the succeeding chapter refers to this time. Had the Jews properly considered this subject, they would long ere this have been brought into the liberty of the Gospel, and saved from the maledictions under which they now groan. Why do not the Jews read their own prophets more conscientiously?
