Lectionary Calendar
Thursday, July 31st, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

Jerome's Latin Vulgate

Isaiæ 37:2

et non obedivit ipse, et servi ejus, et populus terræ, verbis Domini, quæ locutus est in manu Jeremiæ prophetæ.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Alliances;   Impenitence;   Zedekiah;  

Dictionaries:

- American Tract Society Bible Dictionary - Pharaoh;   Zedekiah;   Fausset Bible Dictionary - Alliances;   Jeremiah;   Hastings' Dictionary of the Bible - Government;   Greek Versions of Ot;   Pharaoh;  

Encyclopedias:

- The Jewish Encyclopedia - Slaves and Slavery;  

Parallel Translations

Clementine Latin Vulgate (1592)
Et misit Eliacim, qui erat super domum, et Sobnam scribam, et seniores de sacerdotibus, opertos saccis, ad Isaiam, filium Amos, prophetam,
Nova Vulgata (1979)
Et non oboedivit, ipse et servi eius et populus terrae, verbis Domini, quae locutus est in manu Ieremiae prophetae.

Bible Verse Review
  from Treasury of Scripure Knowledge

neither: 2 Kings 24:19, 2 Kings 24:20, 2 Chronicles 36:12-16, Proverbs 29:12, Ezekiel 21:25, 1 Thessalonians 4:8

the prophet: Heb. the hand of the prophet, Exodus 4:13, Leviticus 8:36, 2 Samuel 10:2, 2 Samuel 12:25, 1 Kings 14:18, 1 Kings 16:7, Proverbs 26:6, Hosea 12:10, *marg.

Reciprocal: Jeremiah 39:11 - to

Gill's Notes on the Bible

But neither he, nor his servants, nor the people of the land,.... The king, his courtiers and subjects the royal family, nobility, and common people; they were all degenerate and corrupt. Jarchi observes, that Jehoiakim was wicked, and his people righteous; and that Zedekiah was righteous, and his people wicked but he seems to found his character on that single action of taking Jeremiah out of prison; whereas, according to this account, king and people were all wicked: for neither one or other

did hearken unto the words of the Lord, which he spake by Jeremiah the prophet; neither those which were spoken in the former nor in the latter part of his reign, concerning the destruction of the city by the Chaldeans. This short count is given to show how just it was to give up such a prince and people to ruin.


 
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