Isaiæ 39:8

Jerome's Latin Vulgate

Domum quoque regis et domum vulgi succenderunt Chaldæi igni, et murum Jerusalem subverterunt.

Parallel Translations

Clementine Latin Vulgate (1592)
Et dixit Ezechias ad Isaiam : Bonum verbum Domini, quod locutus est. Et dixit : Fiat tantum pax et veritas in diebus meis !

Nova Vulgata (1979)
Domum quoque regis et domum vulgi succenderunt Chaldaei igni; et murum Ierusalem subverterunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

burned: Jeremiah 7:20, Jeremiah 9:10-12, Jeremiah 17:27, Jeremiah 21:10, Jeremiah 34:2, Jeremiah 34:22, Jeremiah 37:10, Jeremiah 38:18, Jeremiah 52:13, 2 Kings 25:9, 2 Chronicles 36:19, Isaiah 5:9, Lamentations 1:10, Lamentations 2:2, Lamentations 2:7, Amos 2:5, Micah 3:12

and brake: Jeremiah 52:14, 2 Kings 25:10, Nehemiah 1:3

Reciprocal: Nehemiah 3:25 - the king's Psalms 79:1 - have laid Isaiah 24:10 - city Isaiah 32:13 - General Jeremiah 5:10 - ye up Jeremiah 20:5 - I will deliver Jeremiah 22:5 - that Jeremiah 32:29 - and set Lamentations 2:9 - gates Ezekiel 16:41 - burn Ezekiel 23:47 - and burn Ezekiel 24:11 - set it

Gill's Notes on the Bible

And the Chaldeans burnt the king's house,.... His palace: this was a month after the city was taken, as appears from Jeremiah 52:12;

and the houses of the people, with fire; the houses of the common people, as distinct from the king's house, and the houses of the great men, Jeremiah 52:13; though Jarchi interprets of the synagogues. It is in the original text in the singular number, "the house of the people"; which Abarbinel understands of the temple, called, not the house of God, he having departed from it; but the house of the people, a den of thieves; according to Adrichomius k, there was a house in Jerusalem called "the house of the vulgar", or common people, where public feasts and sports were kept; but the former sense seems best:

and broke down the walls of Jerusalem; demolished all the fortifications of it, and entirely dismantled it, that it might be no more a city of force and strength, as it had been.

k Theatrum Terrae Sanct. p. 154.

Barnes' Notes on the Bible

Compare the marginal reference. The differences between the two accounts are slight.