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Read the Bible

Jerome's Latin Vulgate

Isaiæ 42:11

Nolite timere a facie regis Babylonis, quem vos pavidi formidatis: nolite metuere eum, dicit Dominus, quia vobiscum sum ego ut salvos vos faciam, et eruam de manu ejus:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Babylon;   Faith;   Hypocrisy;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Prophet, Prophetess, Prophecy;   Easton Bible Dictionary - Foreknowledge of God;   Holman Bible Dictionary - Azariah;   Jeremiah;   Mercy, Merciful;   Hastings' Dictionary of the Bible - Ashtoreth;   Greek Versions of Ot;   Jeremiah;   People's Dictionary of the Bible - Foreknowledge;   Watson's Biblical & Theological Dictionary - Jeremiah;  

Parallel Translations

Clementine Latin Vulgate (1592)
Sublevetur desertum et civitates ejus. In domibus habitabit Cedar : laudate, habitatores petræ, de vertice montium clamabunt.
Nova Vulgata (1979)
Nolite timere a facie regis Babylonis, quem vos pavidi formidatis; nolite metuere eum, dicit Dominus, quia vobiscum sum ego, ut salvos vos faciam et eruam de manu eius;

Bible Verse Review
  from Treasury of Scripure Knowledge

afraid: Jeremiah 27:12, Jeremiah 27:17, Jeremiah 41:18, 2 Kings 25:26, Matthew 10:28

for I: Jeremiah 1:19, Jeremiah 15:20, Deuteronomy 20:4, Joshua 1:5, Joshua 1:9, 2 Chronicles 32:7, 2 Chronicles 32:8, Psalms 46:7, Psalms 46:11, Isaiah 8:8-10, Isaiah 41:10, Isaiah 43:2, Isaiah 43:5, Matthew 28:20, Acts 18:10, Romans 8:31, 2 Timothy 4:17

Reciprocal: Jeremiah 27:11 - those Ezekiel 11:16 - as a

Gill's Notes on the Bible

Be not afraid of the king of Babylon, of whom ye are afraid,.... Lest he should revenge the death of Gedaliah upon them, which was a groundless fear; see Jeremiah 41:18; or that they should be dealt hardly with by him, and be cruelly oppressed, and not able to live in subjection to him; see Jeremiah 40:9;

be not afraid of him, saith the Lord: who, being omniscient, knew they were; and, being omnipotent, a greater King than the king of Babylon, the King of king?, they had no reason to fear anything from him, since they were under his protection:

for I [am] with you to save you, and to deliver you from his hand; from his avenging and oppressing hand; though they were not to be delivered as yet from subjection to him, or being tributaries to him; which they might be, and yet dwell in peace and safety.


 
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