Isaiæ 6:27

Jerome's Latin Vulgate

Probatorem dedi te in populo meo robustum:
et scies, et probabis viam eorum.

Parallel Translations

Clementine Latin Vulgate (1592)
Probatorem dedi te in populo meo robustum : et scies, et probabis viam eorum.

Nova Vulgata (1979)
Probatorem dedi te in populo meo; et scies et probabis viam eorum.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 1:18, Jeremiah 15:20, Ezekiel 3:8-10, Ezekiel 20:4, Ezekiel 22:2

Reciprocal: Judges 3:1 - prove Judges 7:4 - I will Jeremiah 7:17 - General Ezekiel 33:7 - I have

Gill's Notes on the Bible

I have set thee for a tower,.... Or "in" one d; in a watch tower, to look about and observe the actions of the people, their sins and transgressions, and reprove them for them; as well as to descry the enemy, and give notice of danger; see Habakkuk 2:1 or, "for a trier"; since the word used comes from one which signifies to "try" metals, as gold and silver; and the rather this may be thought to be the meaning here, since the verb is made use of in this sense in the text; and the metaphor is carried on in the following words; though the word is used for towers in Isaiah 23:13 and may well enough be understood of a watchtower, agreeably with the office of the prophet; who is here addressed as a watchman, and was one to the house of Israel: and as the faithful discharge of his work required courage, as well as diligence and faithfulness, it follows, and

for a fortress among my people; not to defend them, but himself against them; or he was to consider himself as so under the divine protection, that he was as a fortress or strong tower, impregnable, and not to be dismayed and terrified with their calumnies and threatenings; see Jeremiah 1:18:

that thou mayest know and try their way; their course and manner of life, whether good or bad; which he would be able to do, being in his watch tower, and in the discharge of his duty; for the ministry of a good man is as a touchstone, by which the principles and practices of men are tried and known; for if it is heard and attended to with pleasure, it shows that the principles and practices of men are good; but if despised and rejected, the contrary is evident, see 1 John 4:5.

d בחון "in exploratoria specula", Junius & Tremellius.

Barnes' Notes on the Bible

Render it:

I have set thee among My people as a prover of ore,

And thou shalt know and try their way.

They are all of them rebels of rebels (i. e., utter rebels):

Slander-walkers, were copper and iron,

Corrupters all of them.

The bellows glow: from their fire lead only!

In vain hath the smelter smelted,

And the wicked are not separated.

Refuse-silver have men called them:

For Yahweh hath refused them.

The intermixture throughout of moral words and metallurgical terms is remarkable.

Clarke's Notes on the Bible

Verse Jeremiah 6:27. I have set thee for a tower and a fortress — Dr. Blayney translates, I have appointed thee to make an assay among my people. The words refer to the office of an assayer of silver and gold; and the manner of assaying here intended is by the cupel, a flat broad iron ring filled with the ashes of burnt bones. To separate the alloy from the silver they add a portion of lead; and when all is fused together, and brought into a state of ebullition, the cupel absorbs the lead, and with it the dross or alloy, and the silver is left pure and motionless on the top of the cupel. The people are here represented under the notion of alloyed silver. They are full of impurities; and they are put into the hands of the prophet, the assayer, to be purified. The bellows are placed, the fire is lighted up, but all to no purpose: so intensely commixed is the alloy with the silver, that it cannot be separated. The nozzle of the bellows is even melted with the intensity of the fire used to effect the refinement; and the lead is carried off by the action of the heat; and the assayer melteth in vain, for the alloy still continues in union with the metal. The assayer gives up the process, - will not institute one more expensive or tedious - pronounces the mass unfit to be coined, and denominates it reprobate silver, Jeremiah 6:30. Thus, the evil habits and dispositions of the Israelites were so ingrained that they would not yield to either the ordinary or extraordinary means of salvation. God pronounces them reprobate silver, - not sterling, - full of alloy; - having neither the image nor the superscription of the Great King either on their hearts or on their conduct. Thus he gave them up as incorrigible, and their adversaries prevailed against them. This should be a warning to other nations, and indeed to the Christian Church; for if God did not spare the natural branches, neither will he spare these.