Osee 2:22

Jerome's Latin Vulgate

Nolite timere, animalia regionis,
quia germinaverunt speciosa deserti;
quia lignum attulit fructum suum,
ficus et vinea dederunt virtutem suam.

Parallel Translations

Clementine Latin Vulgate (1592)
Et terra exaudiet triticum, et vinum, et oleum, et h�c exaudient Jezrahel.

Nova Vulgata (1979)
Nolite timere, animalia regionis, quia germinaverunt pascua deserti, quia lignum attulit fructum suum, ficus et vinea dederunt divitias suas.

Bible Verse Review
  from Treasury of Scripure Knowledge

afraid: Joel 1:18-20, Psalms 36:6, Psalms 104:11-14, Psalms 104:27-29, Psalms 145:15, Psalms 145:16, Psalms 147:8, Psalms 147:9, Isaiah 30:23, Isaiah 30:24, Jonah 4:11

for the pastures: Joel 1:19, Psalms 65:12, Isaiah 51:3

for the tree: Leviticus 26:4, Leviticus 26:5, Psalms 67:6, Psalms 107:35-38, Ezekiel 34:26, Ezekiel 34:27, Ezekiel 36:8, Ezekiel 36:30, Ezekiel 36:35, Hosea 14:5-7, Amos 9:14, Amos 9:15, Haggai 2:16, Zechariah 8:12, Malachi 3:10-12

yield: Genesis 4:12, 1 Corinthians 3:7

Reciprocal: Deuteronomy 11:14 - General Deuteronomy 11:15 - And I will 1 Kings 18:5 - grass Job 36:33 - the cattle Psalms 104:14 - causeth Psalms 104:21 - seek Malachi 3:11 - neither

Gill's Notes on the Bible

Be not afraid, ye beasts of the field,.... Which before groaned, and were perplexed for want of pasture, and cried because of the drought, Joel 1:18; perhaps the Gentiles may be here designed, in the mystic and spiritual sense, in distinction from the Jews, the children of Zion, in Joel 2:23;

for the pastures of the wilderness do spring; grass in abundance springs up in them, and covers them, so that there was plenty of food for the beasts of the field:

for the tree beareth her fruit; brings forth and bears fruit suitable to it, agreeable to its nature:

the fig tree and the vine do yield their strength; send forth their branches, put forth their buds, their leaves and fruit. This and the preceding clause cannot be understood as a reason why the beasts of the field should not be afraid, for they relate not to them, but to men; and may serve to confirm the mystic sense of the words, as they may refer to the great fruitfulness produced in the wilderness of the Gentile world, through the preaching of the Gospel in the times of the Messiah; which are more clearly pointed at in Joel 2:23; and which were introduced with great outward peace and plenty; and the Jews f by the tree bearing her fruit, in the preceding clause, understand barren trees bearing fruit.

f T. Bab. Cetubot, fol. 112. 2.

Barnes' Notes on the Bible

The reversal of the whole former sentence is continued up to man. The beasts of the field “groaned, were perplexed, cried” unto God; now they are bidden, “be not afraid;” before, “the pastures of the wilderness were devoured by fire;” now, they “spring” with fresh tender life; before, “the fig tree” was “withered, the vine languished;” now, they should “yield their strength, put out their full” vigor. For God was reconciled to His people; and all things served them, serving Him.