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Jerome's Latin Vulgate

Josue 12:8

tam in montanis quam in planis atque campestribus. In Asedoth, et in solitudine, ac in meridie, Hethæus fuit et Amorrhæus, Chananæus, et Pherezæus, Hevæus et Jebusæus.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Canaan;   Hivites;  

Dictionaries:

- Bridgeway Bible Dictionary - Amorites;   Palestine;   Easton Bible Dictionary - Plain;   Fausset Bible Dictionary - Arabah;   Ashdoth Pisgah;   Canaan;   Hittites;   Palestine;   Holman Bible Dictionary - Arabah;   Hastings' Dictionary of the Bible - Beth-Jeshimoth;   Negeb,;   Hastings' Dictionary of the New Testament - South ;   Smith Bible Dictionary - Palesti'na;   Vale, Valley;  

Encyclopedias:

- International Standard Bible Encyclopedia - Arabah;   Ashdoth Pisgah;   Joshua (2);   Natural Features;   Shephelah;   The Jewish Encyclopedia - Dead Sea;   Hittites;  

Parallel Translations

Clementine Latin Vulgate (1592)
Non facietis ibi qu nos hic facimus hodie, singuli quod sibi rectum videtur :
Nova Vulgata (1979)
tam in montanis quam in Sephela, in Araba et in declivibus et in solitudine ac in Nageb; Hetthaeus fuit et Amorraeus, Chananaeus et Pherezaeus, Hevaeus et Iebusaeus:

Bible Verse Review
  from Treasury of Scripure Knowledge

the mountains: Joshua 10:40, Joshua 11:16

the Hittites: Joshua 9:1, Genesis 15:18-21, Exodus 3:8, Exodus 23:23, Exodus 23:28-31, Deuteronomy 7:1, Deuteronomy 9:1

Reciprocal: Genesis 10:15 - Heth Genesis 10:19 - And the Joshua 13:4 - the land of Psalms 68:12 - Kings

Gill's Notes on the Bible

In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country,.... Which is a description of the whole land of Canaan; some parts of which were hills and mountains, others vales and champaign fields; others were dry and barren, and others well watered; some part of it lay to the north, as towards Lebanon, and others to the south, towards Seir:

the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites; which were the nations that inhabited the land of Canaan before it was taken and possessed by the Israelites.

Barnes' Notes on the Bible

The names of the kings are given in the order of their actual encounter with Joshua. Those enumerated in Joshua 12:10-18 either belonged to the league of the southern Canaanites (Joshua 10:1 ff), the power of which was broken in the battle of Beth-horon, or were at any rate conquered in the campaign following that battle. Those mentioned in Joshua 12:19-24 were in like manner connected with the northern confederates (Joshua 11:1 ff), who were defeated at the Waters of Merom.

Joshua 12:13-20

The identification of several of these places is still uncertain: the same name (e. g. Aphek, Joshua 12:18) being applied to various places in various parts of Palestine. Geder, or Gedor Joshua 15:58, a city in the mountain district in the south of the territory of Judah, is no doubt the modern “Jedur”.

Joshua 12:21

Taanach - A Levitical town Joshua 21:25 in the territory of Issachar, but assigned to the Manassites (Joshua 17:11; Compare 1 Chronicles 7:29), is identified with “Taanuk”. It was here that Barak encountered the host of Sisera Judges 5:19. Megiddo was near it, and is thought to have been “el Lejjun” (the Roman Legion), (or Mujedd’a (Conder)).

Joshua 12:22

Kedesh - i. e. Kedesh Naphtali, a city of refuge, a Levitical city, and the home of Barak Judges 9:6.

Jokneam - A Levitical city in the territory of Zebulon Joshua 19:11; perhaps the modern “Kaimon”. “Tell Kaimon” is a conspicuous and important position, commanding the main pass across the ridge of Carmel from Phoenicia to Egypt. This famous mountain range (about 15 miles long) no doubt received the name Carmel (the word means “a fruitful field” as opposed to “wilderness”) as descriptive of its character; and thus the name became an emblem of beauty and luxuriance (Isaiah 35:2; Song of Solomon 7:5, etc.). Its highest part, about 4 miles from Tell Kaimon, is nearly 1,750 feet above the sea. Its modern name, “Jebel Mar Elias”, preserves still that association with the great deeds of Elijah, from which Carmel derives its chief Biblical interest. Mount Carmel was probably, like Lebanon, from very ancient Canaanite times, regarded as especially sacred; and since the altar of the Lord repaired by Elijah 1 Kings 18:30 was an old one which had been broken down, Carmel was probably no less esteemed by the Israelites also. In later times the caves which abound toward the western bluffs of the range have been frequented by Christian, Jewish, and Mussulman anchorites. The order of Carmelite or barefooted friars took its rise from the convent founded by Louis, which still crowns the western headland.

Joshua 12:23

The king of the nations - See Genesis 14:1 and note. It means king of certain mixed and probably nomadic tribes, which regarded Gilgal Joshua 9:19 as their center and capital.

Joshua 12:24

Tirzah - This place, the capital of Jeroboam and his successors until the clays of Omri (1Ki 14:17; 1 Kings 15:21, etc.), is identified by some with “Tulluzah”, a town 3 miles northeast of Nablous, (by others with Teiasir).


 
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