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Wednesday, June 18th, 2025
the Week of Proper 6 / Ordinary 11
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Read the Bible

Jerome's Latin Vulgate

Judices 18:31

Mansitque apud eos idolum Michæ omni tempore quo fuit domus Dei in Silo. In diebus illis non erat rex in Israël.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Shiloh;   Tabernacle;   Thompson Chain Reference - Shiloh;   Torrey's Topical Textbook - Dan, the Tribe of;   Time;  

Dictionaries:

- American Tract Society Bible Dictionary - Dan;   Idol, Idolatry;   Bridgeway Bible Dictionary - Micah;   Shiloh;   Tabernacle;   Baker Evangelical Dictionary of Biblical Theology - Building;   Easton Bible Dictionary - Solomon;   Fausset Bible Dictionary - Dan (1);   Judges, the Book of;   Pentateuch;   Shiloh (2);   Holman Bible Dictionary - Archaeology and Biblical Study;   Hastings' Dictionary of the Bible - Dan;   Israel;   Jonathan;   Micah, Micaiah;   Priests and Levites;   Samson;   Shiloh;   Morrish Bible Dictionary - Dan;   Shiloh ;   People's Dictionary of the Bible - Dan;   Idolatry;   Shiloh;   Tabernacle;   Smith Bible Dictionary - Shi'loh;  

Encyclopedias:

- International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   House of God;   Judges, Book of:;   Manasseh (1);   Micah (1);   Shiloh (2);   The Jewish Encyclopedia - Dan;   Sacrifice;   Tabernacle;  

Parallel Translations

Clementine Latin Vulgate (1592)
Mansitque apud eos idolum Michć omni tempore, quo fuit domus Dei in Silo. In diebus illis non erat rex in Israël.
Nova Vulgata (1979)
mansitque apud eos idolum Michae omni tempore, quo fuit domus Dei in Silo.

Bible Verse Review
  from Treasury of Scripure Knowledge

all the time: Judges 19:18, Judges 21:21, Joshua 18:1, 1 Samuel 1:3, 1 Samuel 4:4, Jeremiah 7:12

Reciprocal: Genesis 31:19 - images Judges 20:18 - house of Acts 7:45 - Which

Gill's Notes on the Bible

And they set them up Micah's graven image, which he made,.... Which is repeated for the sake of the time of its continuance next expressed:

all the time the house of God was in Shiloh; which, according to some Jewish writers g, was three hundred and sixty years; that is, so long as the tabernacle was there, which was afterwards removed to Nob.

g Maimon. in Misn. Zebachim, c. 14. sect. 6. & Bartenora in ib. sect. 7.

Barnes' Notes on the Bible

In the Hebrew text the name here rendered Manasseh is written MN)- SH. Without the “N” (nun) suspended over the line, the word may be read: Moses, whose son was Gershom Exodus 2:22, whose son or descendant Jonathan clearly was. The Masoretes, probably grieved that a descendant of Moses should have been implicated in idolatrous worship, adopted this expedient for disguising the fact without absolutely falsifying the text. The Vulgate has “Moses”, the Septuagint “Manasses”.

These verses seem to tell us that Jonathan’s descendants were priests to the tribe of Dan until the captivity 2 Kings 15:29; 2 Kings 17:6; and that the graven image was in their custody until David’s time, by whose order, perhaps, it was destroyed, though the idolatrous worship continued, or was revived, at Dan.


 
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