Leviticus 5:13

Jerome's Latin Vulgate

rogans pro illo et expians: reliquam vero partem ipse habebit in munere.

Parallel Translations

Clementine Latin Vulgate (1592)
Pr�fecti quoque operum instabant, dicentes : Complete opus vestrum quotidie, ut prius facere solebatis quando dabantur vobis pale�.

Nova Vulgata (1979)
Et expiabit eum sacerdos et peccatum eius in uno ex his casibus, et propitius erit Dominus. Reliquam vero partem sacerdos habebit sicut in oblatione similae".

Bible Verse Review
  from Treasury of Scripure Knowledge

the priest: Leviticus 5:6, Leviticus 4:20, Leviticus 4:26, Leviticus 4:31

shall be: Leviticus 2:3, Leviticus 2:10, Leviticus 7:6, 1 Samuel 2:28, Hosea 4:8, 1 Corinthians 9:13

Reciprocal: Leviticus 4:35 - and the priest shall make Leviticus 5:10 - make Leviticus 5:16 - and the priest Leviticus 6:7 - make Leviticus 6:16 - the remainder Leviticus 7:9 - shall be Leviticus 7:31 - the breast Numbers 15:22 - General

Gill's Notes on the Bible

And the priest shall make an atonement for him,.... By burning the handful of flour brought by him, as an emblem of the painful sufferings of Christ, whereby he made atonement for the sins of his people:

as touching his sin that he hath sinned in one of these; for whatsoever sin he had committed in any of the above cases, Leviticus 5:1:

and it shall be forgiven him; upon the foot of the atonement made;

Leviticus 5:1- ::

and [the remnant] shall be the priest's as a meat offering; the whole tenth part of an ephah of fine flour was the priest's, excepting the handful he took and burnt, just as in the case of a common meat offering, Leviticus 2:3.

Barnes' Notes on the Bible

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.