Leviticus 5:8

Jerome's Latin Vulgate

dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.

Parallel Translations

Clementine Latin Vulgate (1592)
Et mensuram laterum, quam prius faciebant, imponetis super eos, nec minuetis quidquam : vacant enim, et idcirco vociferantur, dicentes : Eamus, et sacrificemus Deo nostro.

Nova Vulgata (1979)
dabitque eos sacerdoti, qui primum offerens ut sacrificium pro peccato retorquebit caput eius ad pennulas, ita ut collo haereat et non penitus abrumpatur;

Bible Verse Review
  from Treasury of Scripure Knowledge

wring off: Leviticus 1:15, Romans 4:25, 1 Peter 3:18

Reciprocal: Exodus 29:14 - it is a Leviticus 5:7 - one Numbers 6:11 - offer Numbers 18:20 - General

Gill's Notes on the Bible

And he shall bring them unto the priest,.... Either two turtledoves, or two young pigeons:

who shall offer [that] which [is] for the sin [offering] first; that which is chosen for it, as the Targum of Jonathan; and this choice was made, not by the priest, but by the man that brought the offering, who separated it, and said, lo, this is a sin offering, and after that said, lo, this is a burnt offering a; the sin offering was offered first, which was to make atonement for sin, and then the burnt offering, to denote the divine acceptance of it; and so Ben Gersom observes, it was proper to offer the sin offering first, to atone for his sin, that after he (God) was appeased this way, he might receive his gift; for the burnt offering was as a gift. Jarchi compares it to an advocate, who first goes in to appease, and when he has appeased, the gift goes in after him:

and wring off his head from his neck, but shall not divide it asunder: be it a turtledove or a young pigeon, so it was to be served; the head was not to be separated from the body, but was nipped by the nail of the priest "in" the neck, as it might be rendered b; over against the neck, as the Targums of Onkelos and Jonathan render it; the hinder part, or what is behind the throat, as Jarchi and Ben Molech interpret it; so that the part which was nipped was the neck; and this nip was made so large, as that the blood was let out by it, as appears from the following verse Leviticus 5:9, and yet the head was not divided from the body; the head hung by a piece of skin on the back part; of the manner of performing this, and the mystery of it,

Leviticus 5:9- :.

a Ib. (Maimon & Bratenora) in Misn. Zebachim, c. 10. sect. 4. b Vid. Noldium, p. 611. No. 1637.

Barnes' Notes on the Bible

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.

Clarke's Notes on the Bible

Verse Leviticus 5:8. But shall not divide it — Leviticus 1:16; Leviticus 1:16.