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Tuesday, July 29th, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

Jerome's Latin Vulgate

Leviticus 6:30

Hostia enim quæ cæditur pro peccato, cujus sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario, non comedetur, sed comburetur igni.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Offerings;   Sanitation;   Torrey's Topical Textbook - Sin-Offering;  

Dictionaries:

- Bridgeway Bible Dictionary - Sacrifice;   Easton Bible Dictionary - Fire;   Fausset Bible Dictionary - Altar;   Sacrifice;   Holman Bible Dictionary - Leviticus;   Sacrifice and Offering;   Hastings' Dictionary of the Bible - Confession;   Priests and Levites;   Propitiation;   Reconciliation;   Sacrifice and Offering;   Hastings' Dictionary of the New Testament - Reconciliation;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   Worship, the;   International Standard Bible Encyclopedia - Atonement;   Mediation;   Sacrifice;   The Jewish Encyclopedia - Commandments, the 613;   Fire;  

Parallel Translations

Clementine Latin Vulgate (1592)
Et ait Moyses coram Domino : En incircumcisus labiis sum, quomodo audiet me Pharao ?
Nova Vulgata (1979)
30 But no sin offering shall be eaten of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place; it shall be [wholly] burned with fire. Heb. 13:11-13.">[fn]

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 4:3-21, Leviticus 10:18, Leviticus 16:27, Leviticus 16:28, Hebrews 9:11, Hebrews 9:12, Hebrews 13:11

Reciprocal: Leviticus 4:11 - General Leviticus 8:15 - to make Leviticus 8:17 - General Leviticus 10:16 - the goat Leviticus 16:20 - reconciling 2 Chronicles 29:24 - reconciliation Ezekiel 45:15 - to make Romans 5:10 - reconciled 2 Corinthians 5:18 - who Colossians 1:20 - having made peace Hebrews 2:17 - to make

Gill's Notes on the Bible

And no sin [offering], whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy place, shall be eaten,.... Every offering, and so every sin offering, was killed in the court of the tabernacle, on the north side of the altar; and the blood of some of them, as on the day of atonement, was carried within the vail and sprinkled on the mercy seat for reconciling the holy place, and making atonement for it; now the flesh of such sin offerings might not be eaten by the priests, though all others might:

it shall be burnt in the fire. Ben Gersom says, it was burnt in its place in the court, in a place prepared there to burn things rejected, and sanctified; and I think, adds he, this place was on the east side, i.e. of the court; but it is clear from Leviticus 16:27 where the above case is mentioned, that it was to be carried out without the camp, and burnt there. What use the apostle makes of this, applying it to Christ, see Hebrews 13:11.

Barnes' Notes on the Bible

To reconcile withal generally rendered “to make atonement for.”

The holy place - The outer apartment of the tabernacle. See the Leviticus 10:18 note.


 
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