Lectionary Calendar
Thursday, May 22nd, 2025
the Fifth Week after Easter
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Read the Bible

Jerome's Latin Vulgate

secundum Matthæum 18:38

Et clamavit, dicens: Jesu, fili David, miserere mei.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bartimeus (Bartimaeus);   Faith;   Jesus, the Christ;   Miracles;   Torrey's Topical Textbook - Prayer, Answers to;  

Dictionaries:

- American Tract Society Bible Dictionary - Bartimeus;   Bridgeway Bible Dictionary - Jericho;   Messiah;   Charles Buck Theological Dictionary - Hearing the Word of God;   Holman Bible Dictionary - Jericho;   Luke, Gospel of;   Hastings' Dictionary of the New Testament - Bartimaeus ;   Beggar;   Names and Titles of Christ;   Physician (2);   Pilgrim (2);   Son of David;   Morrish Bible Dictionary - Miracles;   People's Dictionary of the Bible - Bartim us;   Chief parables and miracles in the bible;   Jericho;  

Parallel Translations

Clementine Latin Vulgate (1592)
Et clamavit, dicens : Jesu, fili David, miserere mei.
Nova Vulgata (1979)
Et clamavit dicens: "Iesu, fili David, miserere mei!".

Bible Verse Review
  from Treasury of Scripure Knowledge

Jesus: Psalms 62:12, Isaiah 9:6, Isaiah 9:7, Isaiah 11:1, Jeremiah 23:5, Matthew 9:27, Matthew 12:23, Matthew 15:22, Matthew 21:9, Matthew 21:15, Matthew 22:42-45, Romans 1:3, Revelation 22:16

Reciprocal: Proverbs 19:7 - he Luke 17:13 - have Luke 20:41 - Christ

Gill's Notes on the Bible

And he cried, saying, Jesus thou son of David,.... Believing him, at once, to be the Messiah; whence he calls him the son of David, which was a character and title of the Messiah, well known to the Jews; :- and therefore immediately called out unto him, being willing to take that opportunity as he passed, and whilst he was within hearing, to make his suit to him for his sight:

saying, have mercy on me: a poor, blind, and miserable creature, and restore me to my sight, which will be an act of singular mercy, and goodness, and will always be gratefully owned as such.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 20:29-34.


 
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