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Saturday, August 9th, 2025
the Week of Proper 13 / Ordinary 18
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Read the Bible

Jerome's Latin Vulgate

secundum Matthæum 19:30

dicens: Ite in castellum quod contra est: in quod introëuntes, invenietis pullum asinæ alligatum, cui nemo umquam hominum sedit: solvite illum, et adducite.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;  

Dictionaries:

- Fausset Bible Dictionary - Olives, Mount of;   Holman Bible Dictionary - Ethics;   Luke, Gospel of;   Triumphal Entry;   Hastings' Dictionary of the New Testament - Animals;   Consciousness;   Entry into Jerusalem;   Foresight;   People's Dictionary of the Bible - Olives;   Wilson's Dictionary of Bible Types - Tie;  

Parallel Translations

Clementine Latin Vulgate (1592)
dicens : Ite in castellum quod contra est : in quod introëuntes, invenietis pullum asinæ alligatum, cui nemo umquam hominum sedit : solvite illum, et adducite.
Nova Vulgata (1979)
dicens: "Ite in castellum, quod contra est, in quod introeuntes invenietis pullum asinae alligatum, cui nemo umquam hominum sedit; solvite illum et adducite.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 19:32, Luke 22:8-13, 1 Samuel 10:2-9, John 14:29

Reciprocal: Zechariah 9:9 - lowly Matthew 21:2 - General Mark 11:2 - General Mark 14:13 - Go

Gill's Notes on the Bible

Saying, go ye into the village over against [you],.... What village this was, is not said by any of the evangelists; it seems to be either Bethany, or Nob; and rather the latter, since the village of Bethany was fifteen furlongs, or near two miles from Jerusalem, John 11:18 and therefore must have been passed by Christ; whereas the tract called Bethany, at the Mount of Olives where Christ now was, was but a sabbath day's journey, or about a mile, Luke 24:50 compared with Acts 1:12.

Acts 1:12- :

in the which at your entering ye shall find a colt tied: in

Matthew 21:2 it is said, an ass, and a colt with her; which agrees with the prophecy in Zechariah 9:9 and which, no doubt, was matter of fact: nor does Mark and Luke contradict it, though they do not express it:

whereon yet never man sat, loose him, and bring [him] hither; for it seems that Christ stayed at the above place, until the disciples went and fetched it.

Barnes' Notes on the Bible

See the notes at Matthew 21:1-16.


 
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