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Thursday, July 24th, 2025
the Week of Proper 11 / Ordinary 16
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Read the Bible

Jerome's Latin Vulgate

Judith 11:16

et Sabathai et Jozabed, super omnia opera quæ erant forinsecus in domo Dei, a principibus Levitarum.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jozabad;   Levites;   Shabbethai;   Shemaiah;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Easton Bible Dictionary - Shabbethai;   Fausset Bible Dictionary - Chronicles, the Books of;   Jozabad;   Judea;   Merari;   Shabbethai;   Shemaiah;   Holman Bible Dictionary - Jozabad;   Shabbethai;   Hastings' Dictionary of the Bible - Jozabad;   Priests and Levites;   Writing;   Morrish Bible Dictionary - Benjamin ;   Jozabad ;   Shabbethai ;   Smith Bible Dictionary - Joz'abad;  

Encyclopedias:

- International Standard Bible Encyclopedia - Business;   Jozabad;   Law in the Old Testament;   Shabbethai;  

Parallel Translations

Clementine Latin Vulgate (1592)
et Sabathai et Jozabed, super omnia opera, qu erant forinsecus in domo Dei, a principibus Levitarum.
Nova Vulgata (1979)
et Sabethai et Iozabad super omnia opera, quae erant forinsecus in domo Dei, de principibus Levitarum;

Bible Verse Review
  from Treasury of Scripure Knowledge

Shabbethai: Nehemiah 8:7

had the oversight of: Heb. were over, 1 Chronicles 26:20

outward: Calmet supposes they provided the victuals for the priests, the victims for the sacrifices, the sacerdotal vestments, the sacred vessels, and other necessaries for the service of the temple. Acts 6:2, Acts 6:3

Reciprocal: 1 Chronicles 26:29 - the outward Ezra 10:15 - Shabbethai Ezra 10:23 - Jozabad Nehemiah 11:22 - were over

Gill's Notes on the Bible

And Shabbethai and Jozabad, of the chief of the Levites,.... Along with Shemaiah; these had

the oversight of the outward business of the house of God: who had the care of the repairs of the temple, and of getting in the wood for the altar, as Jarchi, and collecting the third part of the shekel, to purchase things with for the use of the temple.

Barnes' Notes on the Bible

See the margin reference notes. Both accounts appear to be extracts from a public official register which Nehemiah caused to be made of his census. The census itself seems to have been confined to the dwellers at Jerusalem. The subjoined table exhibits the differences between the accounts of the entire population of Jerusalem as given in Nehemiah and in Chronicles:




1 Chron Nehemiah
Tribes of Judah

Of Pharez
468
Of Zerah 690
Tribe of Benjamin 956 928
Tribe of Levi

Priests 1760 1192
Levites
284
Porters 212 172



According to Nehemiah’s numbers, supplemented from Chronicles, the entire adult male population of the city was 3,734, which would give a total population of 14,936. According to Chronicles, supplemented from Nehemiah, the adult males were 4,370, and consequently the entire population, would have been 17,480. As the Nethinims and the Israelites of Ephraim and Manasseh 1 Chronicles 9:3 are not included in either list, we may conclude that the actual number of the inhabitants, after the efforts recorded in Nehemiah 11:1-2, was not much short of 20,000.

Nehemiah 11:16

The outward business of the house of God - Such as the collection of the newly-imposed tax Nehemiah 10:32, the providing of the regular sacrifices, the renewal of vestments, and the like.

Nehemiah 11:17

The principal to begin the thanksgiving - i. e., “the precentor,” or “leader of the choir.”

Clarke's Notes on the Bible

Verse 16. And Shabbethai — This verse, with verses Nehemiah 11:20, Nehemiah 11:21, Nehemiah 11:28, Nehemiah 11:29, Nehemiah 11:32, Nehemiah 11:33, Nehemiah 11:34, and Nehemiah 11:35, are all wanting in the Septuagint and the whole chapter is wanting in the Arabic, the translator not being concerned in Jewish genealogies.

The outward business — Calmet supposes that he provided the victuals for the priests, victims for the sacrifices, the sacerdotal vestments, the sacred vessels, and other necessaries for the service of the temple.


 
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