the Fifth Week after Easter
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Jerome's Latin Vulgate
Numeri 16:35
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Concordances:
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Sed et ignis egressus a Domino interfecit ducentos quinquaginta viros, qui offerebant incensum.
Sed et ignis egressus a Domino interfecit ducentos quinquaginta viros, qui offerebant incensum.
Bible Verse Review
from Treasury of Scripure Knowledge
And there: Numbers 11:1, Numbers 26:10, Leviticus 10:2, Psalms 106:18
two hundred: Numbers 16:2, Numbers 16:17
Reciprocal: Genesis 4:4 - had Exodus 29:9 - the priest's Leviticus 6:10 - consumed Numbers 3:10 - and the stranger Numbers 16:6 - General Numbers 16:48 - General Deuteronomy 32:22 - For a fire 2 Kings 1:10 - let fire 1 Chronicles 13:10 - there he died 1 Chronicles 23:13 - to burn incense 2 Chronicles 26:16 - to burn 2 Chronicles 29:11 - burn incense Job 38:35 - Canst Psalms 18:8 - went Psalms 29:7 - flames Psalms 50:3 - a fire Psalms 141:2 - as incense Psalms 148:8 - Fire Isaiah 10:17 - for a flame Ezekiel 8:11 - every Amos 7:4 - called Hebrews 5:4 - General Hebrews 10:27 - fiery Hebrews 12:29 - General Revelation 13:13 - he maketh Revelation 20:9 - and fire
Gill's Notes on the Bible
And there came out a fire from the Lord,.... Flashes of lightning from the cloud in which he was:
and consumed the two hundred and fifty men that offered incense; not that it reduced them to ashes, but took away their lives, struck them dead at once, in like manner as Nadab and Abihu were, who though said to be devoured by the fire, yet their bodies remained, Leviticus 10:2; and is often the case of persons killed by lightning; though Josephus a thinks they were so consumed as that their bodies were no more seen, and who is express for it that Korah perished with them in this manner; which is not improbable, since he took his censer and offered incense with them, and was the ringleader of them, and the person that contended with Aaron for the priesthood, which was to be determined in this way; and though he is not mentioned it may be concluded, as Aben Ezra observes, by an argument from the lesser to the greater, that if the men he drew in perished, much more he himself; and the same writer observes, that in the song of the Red sea, no mention is made of the drowning of Pharaoh in it, only of his chariots and his host, and yet he himself was certainly drowned: now these men burning incense which belonged only to the priests of the Lord, were by just retaliation consumed by fire, and which made it plainly appear they were not the priests of the Lord; and the judgment on them was the more remarkable, that Moses and Aaron, who stood by them, remained unhurt. This was an emblem of the vengeance of eternal fire, of everlasting burnings, Judges 1:11.
a Antiq. l. 4. c. 3. sect. 4.
Barnes' Notes on the Bible
Compare the marginal references The fire came out from the sanctuary or the altar.