Lectionary Calendar
Monday, August 11th, 2025
the Week of Proper 14 / Ordinary 19
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Read the Bible

Jerome's Latin Vulgate

Proverbia 44:16

Afferentur in lætitia et exsultatione;
adducentur in templum regis.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Murmuring;   Persecution;   War;   Torrey's Topical Textbook - Blasphemy;   Reviling and Reproaching;  

Dictionaries:

- American Tract Society Bible Dictionary - Korah;   Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Korah, Korahites;   Psalms;   Sin;   People's Dictionary of the Bible - God;   Korah;   Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Blasphemy;  

Parallel Translations

Clementine Latin Vulgate (1592)
Afferentur in lætitia et exsultatione ; adducentur in templum regis.
Nova Vulgata (1979)
Tota die verecundia mea contra me est, et confusio faciei meae cooperuit me

Bible Verse Review
  from Treasury of Scripure Knowledge

For the: Psalms 74:18, Psalms 74:22, Psalms 74:23, Psalms 79:12, Isaiah 37:3, Isaiah 37:4, Isaiah 37:17, Isaiah 37:23, Isaiah 37:24

enemy: Psalms 8:2

Reciprocal: Isaiah 52:5 - my name Zechariah 8:13 - a curse

Gill's Notes on the Bible

For the voice, of him that reproacheth and blasphemeth,.... That is, antichrist, to whom a mouth speaking blasphemies has been given, and which he has opened in blasphemy against God, attributing that to himself which belongs to God; blaspheming his name, his tabernacle, and them that well in heaven; see Revelation 13:5;

by reason of the enemy and avenger; which are very proper characters of antichrist, who is the enemy of Christ and of his people, and breathes out vengeance against them; as the same titles are also given to the Scribes and Pharisees, the implacable enemies of Christ, Psalms 8:2.

Barnes' Notes on the Bible

For the voice of him ... - That is, Because I hear the voice of him that reproaches and blasphemes. The word rendered blasphemeth, means properly to use cutting words; then, to reproach or revile. It may be applied either to people or to God. In the former case, it means reproach or reviling; in the latter, blasphemy in the usual sense of that term, denoting reproachful words concerning God. The word may be used here in both these senses, as it is evident that not only were the people the subject of reproach, but that God was also.

By reason of the enemy - That is, the foreign enemies, or those who had invaded the land.

And avenger - Of him who had come to take vengeance. Here the word refers to the foreign enemies of the nation, and to the spirit by which they were actuated; their purposes to avenge themselves of what they regarded as wrongs, or take vengeance on a nation which they had long hated. Compare the notes at Psalms 8:2.


 
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