Lectionary Calendar
Friday, June 6th, 2025
the Seventh Week after Easter
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

Jerome's Latin Vulgate

Zachariæ 3:6

Et contestabatur angelus Domini Jesum, dicens:

Bible Study Resources

Dictionaries:

- American Tract Society Bible Dictionary - Jeshua;   Baker Evangelical Dictionary of Biblical Theology - Theophany;   Easton Bible Dictionary - Jeshua;   Fausset Bible Dictionary - Malachi;   Holman Bible Dictionary - High Priest;   Zechariah, Book of;   Hastings' Dictionary of the Bible - Angel of the Lord (Jahweh);   Joshua;   Mitre;   Priests and Levites;   Morrish Bible Dictionary - Joshua ;   Mitre;  

Encyclopedias:

- International Standard Bible Encyclopedia - Christ, Offices of;   Joshua (3);   Zechariah, Book of;  

Parallel Translations

Clementine Latin Vulgate (1592)
Et contestabatur angelus Domini Jesum, dicens :
Nova Vulgata (1979)
Et contestabatur angelus Domini Iesua dicens:

Bible Verse Review
  from Treasury of Scripure Knowledge

the: Zechariah 3:1, Genesis 22:15, Genesis 22:16, Genesis 28:13-17, Genesis 48:15, Genesis 48:16, Exodus 23:20, Exodus 23:21, Isaiah 63:9, Hosea 12:4, Acts 7:35-38

protested: Jeremiah 11:7

Reciprocal: Psalms 71:7 - as a wonder Zechariah 4:1 - the angel 1 Corinthians 15:31 - protest

Gill's Notes on the Bible

And the Angel of the Lord protested unto Joshua, saying. He not only gave his word, but annexed his oath; he called as it were heaven and earth to witness; and this he did to confirm the faith of Joshua in the promises he was about to make, as well as in the blessings of grace bestowed upon him; as the pardon of his sins, the justification of his person, and acceptance with God.

Barnes' Notes on the Bible

And the angel of the Lord protested - Solemnly (etymologically, called God to witness) as in, “Did I not make thee swear by the Lord and protested unto thee” 1 Kings 2:42, laying it as an obligation upon him. The charge is given to Joshua, and in him to all successive high priests, while Israel should continue to be God’s people, as the condition of their acceptance.


 
adsfree-icon
Ads FreeProfile