1 Esdræ 28:19

Nova Vulgata

"Omnia, inquit, venerunt scripta manu Domini ad me, ut intellegerem universa opera exemplaris".

Parallel Translations

Clementine Latin Vulgate (1592)
Omnia, inquit, venerunt scripta manu Domini ad me, ut intelligerem universa opera exemplaris.

Jerome's Latin Vulgate (405)
Omnia, inquit, venerunt scripta manu Domini ad me, ut intelligerem universa opera exemplaris.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 1 Chronicles 28:11, 1 Chronicles 28:12, Exodus 25:40, Exodus 26:30

by his hand upon me: Ezekiel 1:3, Ezekiel 3:14, Ezekiel 3:22

Reciprocal: Exodus 27:8 - as it was showed Exodus 39:32 - according 2 Kings 16:10 - the pattern 2 Chronicles 4:7 - according to 2 Chronicles 8:14 - so had David the man of God commanded 2 Chronicles 29:25 - according Proverbs 8:12 - knowledge Ezekiel 40:2 - frame Ezekiel 43:10 - show Acts 7:44 - that he Hebrews 8:5 - See

Gill's Notes on the Bible

All this, said David, the Lord made me understand in writing by his hand upon me,.... Either by an impulse of his Spirit on him, whereby it was as it were written on his mind, and as clearly represented to him, as if he had it in writing before him; though the Jews think that all was first made known to Samuel, or some other prophet, who delivered it to David in writing, as from the Lord: but I see not why it may not be understood that David had the pattern of the temple, and all things relative to it, by an handwriting from the Lord himself, through the ministry of angels, as Moses received the two tables, the handwriting of the Lord, from himself; for the words, as they lie in order in the Hebrew text, are, the whole of this "in writing from the hand of the Lord, unto me, he made me to understand: even all the works of this pattern"; the particulars of which are given before.

Clarke's Notes on the Bible

Verse 1 Chronicles 28:19. Understand in writing — In some vision of ecstasy he had seen a regularly sketched out plan, which had made so deep an impression on his mind that he could readily describe it to his son.

"That the architecture of the temple," says Dr. Delaney, "was of Divine origin, I, for my part, am fully satisfied from this passage, and am confirmed in this opinion by finding from Vilalpandas that the Roman, at least the Greek, architecture is derived from this, as from its fountain; and in my humble opinion even an infidel may easily believe these to be of Divine original, inasmuch as they are, at least the latter is, found perfect in the earliest models; nor hath the utmost reach of human wisdom, invention, and industry, been ever able to improve it, or alter it but to disadvantage, through the course of so many ages."