1 Paralipomenon 12:16

Nova Vulgata

Videns itaque omnis Israel quod noluisset eos audire rex, respondit ei dicens: "Quae nobis pars in David, vel quae hereditas in filio Isai? Vade in tabernacula tua, Israel! Nunc vide domum tuam, David!". Et abiit Israel in tabernacula sua.

Parallel Translations

Clementine Latin Vulgate (1592)
Deprecatusque est David Dominum pro parvulo : et jejunavit David jejunio, et ingressus seorsum, jacuit super terram.

Jerome's Latin Vulgate (405)
Videns itaque populus quod noluisset eos audire rex, respondit ei dicens: Qu� nobis pars in David? vel qu� h�reditas in filio Isai? vade in tabernacula tua, Isra�l: nunc vide domum tuam, David. Et abiit Isra�l in tabernacula sua.

Bible Verse Review
  from Treasury of Scripure Knowledge

What portion: 2 Samuel 20:1, 2 Chronicles 10:16

to your tents: 1 Kings 22:17, 1 Kings 22:36

now see: 1 Kings 11:13, 1 Kings 11:34, 1 Kings 11:36, 1 Kings 11:39, 2 Samuel 7:15, 2 Samuel 7:16, Psalms 2:1-6, Psalms 76:10, Psalms 89:29-37, Psalms 132:17, Isaiah 7:2, Isaiah 7:6, Isaiah 7:7, Isaiah 9:6, Isaiah 9:7, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 33:15, Jeremiah 33:16, Jeremiah 33:21, Luke 19:14, Luke 19:27

So Israel: Judges 8:35, 2 Samuel 15:13, 2 Samuel 16:11

Reciprocal: Joshua 22:25 - ye have Judges 9:28 - Who is Abimelech 1 Samuel 4:10 - every man 1 Samuel 22:7 - the son of Jesse 1 Samuel 25:10 - Who is David 2 Samuel 19:43 - We have 1 Kings 11:11 - I will surely Psalms 89:44 - Thou Proverbs 13:10 - Only Proverbs 18:19 - brother Proverbs 24:21 - meddle Proverbs 26:4 - General Isaiah 7:17 - the day Ezekiel 37:16 - For Joseph Hosea 3:5 - and David their king Hosea 8:4 - set Hosea 13:11 - General Mark 3:24 - General Luke 3:32 - was the son of Jesse Acts 15:16 - build again the tabernacle Hebrews 12:25 - See 2 Peter 2:10 - despise

Gill's Notes on the Bible

So when all Israel saw that the king hearkened not unto them,.... To grant their requests:

the people answered the king, saying, what portion have we in David? or in his posterity, which are not of our tribes, nor are we obliged to have a king of that family; nor can we expect any benefit or advantage from thence, as may be easily concluded from the rough answer of Rehoboam:

neither have we inheritance in the son of Jesse; so they called David by way of contempt; which was great ingratitude, when he had done such great things for them, and he and his son Solomon had raised them to the pitch of wealth and glory they now enjoyed; these were seditious expressions, and seem to be borrowed from a seditious person in the times of David, 2 Samuel 20:1

to your tents, O Israel; signifying it was high time to depart from Rehoboam, and to have nothing to say to him, or do with him, but retire to their habitations, to consider whom to set as king over them:

now see to thine own house, David; thou son or grandson of David; not his own house and family, and mind his domestic affairs, nor the house of the sanctuary in his tribe, as many of the Jewish writers interpret it; but rather the tribe of Judah, of which he was, and would have him consider to what a narrow compass his kingdom would be brought, who was just now blustering and boasting of his grandeur as a king:

so Israel departed unto their tents; to their cities, as the Targum, and their habitations there, without recognizing Rehoboam as their king, or swearing allegiance, or giving homage to him as such.

Barnes' Notes on the Bible

See the marginal reference. The words breathe unmistakeably the spirit of tribal jealousy and dislike (1 Kings 11:40 note).

Now see to thine own house, David - i. e., “Henceforth, house of David, look after thine own tribe, Judah, only.” It is not a threat of war, but a warning against interference.

Clarke's Notes on the Bible

Verse 1 Kings 12:16. So Israel departed unto their tents — That is, the ten tribes withdrew their allegiance from Rehoboam; only Judah and Benjamin, frequently reckoned one tribe, remaining with him.