1 Paralipomenon 13:11

Nova Vulgata

Prophetes autem quidam senex habitabat in Bethel; ad quem venerunt filii sui et narraverunt ei omnia opera, quae fecerat vir Dei illa die in Bethel, et verba, quae locutus fuerat ad regem, narraverunt quoque patri suo.

Parallel Translations

Clementine Latin Vulgate (1592)
Cumque obtulisset ei cibum, apprehendit eam et ait : Veni, cuba mecum soror mea.

Jerome's Latin Vulgate (405)
Prophetes autem quidam senex habitabat in Bethel: ad quem venerunt filii sui, et narraverunt ei omnia opera qu� fecerat vir Dei illa die in Bethel: et verba qu� locutus fuerat ad regem, narraverunt patri suo.

Bible Verse Review
  from Treasury of Scripure Knowledge

an old prophet: 1 Kings 13:20, 1 Kings 13:21, Numbers 23:4, Numbers 23:5, Numbers 24:2, 1 Samuel 10:11, 2 Kings 23:18, Ezekiel 13:2, Ezekiel 13:16, Matthew 7:22, 2 Peter 2:16

sons: Heb. son

came: 1 Timothy 3:5

Reciprocal: 1 Kings 12:22 - the man

Gill's Notes on the Bible

Now there dwelt an old prophet in Bethel,.... The Targum is, a false prophet, so Josephus b; it is hard to say what he was, a good man or a bad man; if a good man, he was guilty of many things which are not in his favour, as dwelling in such an idolatrous place suffering his sons to attend idolatrous worship, and telling the man of God a premeditated lie; and yet there are several things which seem contrary to his being a bad man, and of an ill character, since he is called an old prophet, did not attend idolatrous worship, showed great respect to the man of God, had the word of God sent unto him concerning him, believed that what he had prophesied should come to pass, buried the man of God in his own grave, and desired his sons to bury him with him. In some copies his name is said to be Micah, as Kimchi observes, and other Jewish writers c say the same; though some take him to be Amaziah the priest of Bethel, and others Gersom the son of Moses d, but without any foundation; though he now dwelt at Bethel, he was originally of Samaria, 2 Kings 23:18,

and his sons came and told him all the works that the man of God had done that day in Bethel; that the altar was rent, and the ashes poured out, as he had said, and that Jeroboam's hand withered, and was restored upon his prayer to God:

the words which he had spoken unto the king; that one should be born of the family of David, Josiah by name, that should offer the idolatrous priests, and burn the bones of men upon that altar, and that that should be rent, and its ashes poured forth, which was done:

them they told also their father; gave him a particular account of his actions and words.

b Antiqu. l. 8. c. 9. sect. 1. c T. Bab. Sanhedrin, fol. 104. 1. d Shalshalet Hakabala, ut supra. (fol. 11. 1.) Shirhalbirim Rabba, fol. 10. 2.

Barnes' Notes on the Bible

The truly pious Israelites quitted their homes when Jeroboam made his religious changes, and, proceeding to Jerusalem, strengthened the kingdom of Rehoboam 2 Chronicles 10:16-17. This “old prophet” therefore, who, without being infirm in any way, had remained under Jeroboam, and was even content to dwell at Bethel - the chief seat of the new worship - was devoid of any deep and earnest religious feeling.

Clarke's Notes on the Bible

Verse 1 Kings 13:11. An old prophet — Probably once a prophet of the Lord, who had fallen from his steadfastness, and yet not so deeply as to lose the knowledge of the true God, and join with Jeroboam in his idolatries. We find he was not at the king's sacrifice, though his sons were there; and perhaps even they were there, not as idolaters, but as spectators of what was done.