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Read the Bible

Nova Vulgata

1 Paralipomenon 22:18

Dixit ergo rex Israel ad Iosaphat: "Numquid non dixi tibi quia non prophetat mihi bonum sed semper malum?".

Bible Study Resources

Concordances:

- Nave's Topical Bible - Armies;   Micaiah;   Reproof;   Vision;   Thompson Chain Reference - Jehoshaphat;   Torrey's Topical Textbook - Armies of Israel, the;   Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Ben-Hadad;   Jehoshaphat;   Micaiah;   Ramoth;   Zedekiah;   Bridgeway Bible Dictionary - Ahab;   Jehoshaphat;   Micah;   Prophecy, prophet;   Ramoth-gilead;   Easton Bible Dictionary - Jehoshaphat;   Micaiah;   Ramoth-Gilead;   Fausset Bible Dictionary - Canon of the Old Testament;   Chenaanah;   Hananiah;   Holman Bible Dictionary - Ahab;   Kings, 1 and 2;   Micaiah;   Hastings' Dictionary of the Bible - Ben-Hadad;   Jehoshaphat;   Lie, Lying;   Micah, Micaiah;   Ramoth-Gilead, Ramoth in Gilead;   Morrish Bible Dictionary - Micaiah ;   Ramoth Gilead ;   The Hawker's Poor Man's Concordance And Dictionary - Ramothgilead;   People's Dictionary of the Bible - Judah the kingdom of;   Micaiah;   Ramoth;   Smith Bible Dictionary - Mica'iah;   O'phir;  

Encyclopedias:

- International Standard Bible Encyclopedia - Micaiah;  

Parallel Translations

Clementine Latin Vulgate (1592)
Liberavit me ab inimico meo potentissimo, et ab his qui oderant me : quoniam robustiores me erant.
Jerome's Latin Vulgate (405)
(Dixit ergo rex Israël ad Josaphat: Numquid non dixi tibi, quia non prophetat mihi bonum, sed semper malum?)

Bible Verse Review
  from Treasury of Scripure Knowledge

Did I not tell: 1 Kings 22:8, Proverbs 10:24, Proverbs 27:22, Proverbs 29:1, Luke 11:45

Reciprocal: 1 Kings 1:42 - a valiant 2 Chronicles 18:17 - Did I not tell Mark 11:18 - feared 2 Thessalonians 2:11 - God 2 Timothy 4:3 - they will Revelation 11:10 - these

Gill's Notes on the Bible

And the king of Israel said unto Jehoshaphat,.... Plainly perceiving that the prophet foretold that he should fall in battle:

did not I tell thee that he would prophesy no good concerning me, but evil? intimating that this proceeded from spite and malice, from ill will to him and hatred of him, and was not from the Lord, and therefore not to be regarded; he had told him three years ago his life should go for letting Benhadad go; but it had not proved true, and no more would this; and Jehoshaphat being an easy man, and too credulous, believed what Ahab said of the character of this prophet, or otherwise it is not to be accounted for that he should go with him to war after such a declaration made.

Barnes' Notes on the Bible

See 1 Kings 22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God. By implication he invites Jehoshaphat to disregard this pseudo-prophecy, and to put his trust in the unanimous declaration of the 400. Micaiah, therefore, proceeds to explain the contradiction between himself and the 400, by recounting another vision.


 
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