3 Regum 2:13

Nova Vulgata

neque officium sacerdotum ad populum, sed, quicumque immolasset victimam, veniebat puer sacerdotis, dum coquerentur carnes, et habebat fuscinulam tridentem in manu sua

Parallel Translations

Clementine Latin Vulgate (1592)
Quæ ait : Inveni gratiam apud oculos tuos, domine mi, qui consolatus es me, et locutus es ad cor ancillæ tuæ, quæ non sum similis unius puellarum tuarum.

Jerome's Latin Vulgate (405)
neque officium sacerdotum ad populum: sed quicumque immolasset victimam, veniebat puer sacerdotis, dum coquerentur carnes, et habebat fuscinulam tridentem in manu sua,

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Exodus 27:3 - fleshhooks Exodus 29:31 - seethe his flesh Exodus 38:3 - fleshhooks Leviticus 8:31 - Boil 1 Samuel 2:22 - did unto 1 Samuel 2:29 - kick ye 1 Samuel 8:9 - the manner 1 Kings 7:45 - the pots 1 Chronicles 28:17 - pure gold 2 Chronicles 4:16 - fleshhooks 2 Chronicles 35:13 - sod Ezekiel 46:20 - boil the trespass Matthew 24:49 - and to 1 Corinthians 10:18 - are

Gill's Notes on the Bible

And the priest's custom with the people was,.... Not what was according to the will and law of God, but which the sons of Eli had introduced; and in which they were followed by the rest of the priests, and so it became an established custom, and had the force of a law, statute, or judgment, as the word signifies:

[that] when any man offered sacrifice; not any sort of sacrifice, for if it was a burnt offering, it was wholly consumed by fire, and in that the following custom could not take place; and if it was a sin offering, that was eaten by the priests, and so there was no need of taking such a method as after related; but a peace offering, part of which belonged to the Lord, the fat that was burnt, and the breast and shoulder to the priest, and the rest to the owner, who made a feast of it for his family and friends:

the priest's servant came while the flesh was in seething; that is, while those parts were boiling for the owner and his family; which was done in some part of the tabernacle, as afterwards in the temple:

with a flesh hook of three teeth in his hand; with a three forked instrument, with which he was sent by order of the priest that slew the sacrifice, and offered it, to whom belonged the parts before mentioned, allowed him by the law; but not content with these, he sent his servant, while the rest were boiling, with such an instrument as here described, to draw up more out of the boiling pot.

Barnes' Notes on the Bible

The Law of Moses defined exactly what was to be the priest’s portion of every peace offering Leviticus 7:31-35, as it also gave express directions about the burning of the fat Leviticus 7:23-25, Leviticus 7:31. It was therefore a gross act of disobedience and lawlessness on the part of Hophni and Phinehas to take more than the Law gave them. Incidental evidence is afforded by this passage to the existence of the Levitical law at this time.

Clarke's Notes on the Bible

Verse 1 Samuel 2:13. When any man offered sacrifice — That is, when a peace-offering was brought, the right shoulder and the breast belonged to the priest, the fat was burnt upon the altar, and the blood was poured at the bottom of the altar; the rest of the flesh belonged to the offerer. Under pretence of taking only their own part, they took the best of all they chose, and as much as they chose.