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Nova Vulgata

3 Regum 2:24

Nolite, filii mei; non enim est bona fama, quam ego audio, ut transgredi faciatis populum Domini.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Eli;   Hophni;   Judge;   Obduracy (Hardness);   The Topic Concordance - Sin;   Torrey's Topical Textbook - Offence;   Priests;  

Dictionaries:

- Bridgeway Bible Dictionary - Eli;   Baker Evangelical Dictionary of Biblical Theology - Priest, Priesthood;   Samuel, First and Second, Theology of;   Charles Buck Theological Dictionary - Prayer;   Holman Bible Dictionary - High Priest;   Samuel, Books of;   Hastings' Dictionary of the Bible - Mary;   Priests and Levites;   Samuel, Books of;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Hophni;   People's Dictionary of the Bible - Abner;   Eli;   Smith Bible Dictionary - E'li;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Good;   Samuel, Books of;   The Jewish Encyclopedia - Hophni;  

Parallel Translations

Clementine Latin Vulgate (1592)
Nolite, filii mei : non enim est bona fama, quam ego audio, ut transgredi faciatis populum Domini.
Jerome's Latin Vulgate (405)
Nolite, filii mei: non enim est bona fama quam ego audio, ut transgredi faciatis populum Domini.

Bible Verse Review
  from Treasury of Scripure Knowledge

no good: Acts 6:3, 2 Corinthians 6:8, 1 Timothy 3:7, 3 John 1:12

ye make: 1 Samuel 2:17, 1 Samuel 2:22, Exodus 32:21, 1 Kings 13:18-21, 1 Kings 15:30, 2 Kings 10:31, Malachi 2:8, Matthew 18:7, 2 Peter 2:18, Revelation 2:20

transgress: or, cry out

Reciprocal: 1 Kings 15:26 - in his sin 1 Kings 16:2 - hast made my people 2 Kings 10:29 - made Israel 2 Kings 17:21 - a great sin 1 Chronicles 21:3 - why will Nehemiah 5:9 - It is not Psalms 73:15 - offend Luke 16:2 - How 1 Corinthians 5:1 - reported

Gill's Notes on the Bible

Nay, my sons,.... This seems to be too soft and smooth an appellation, too kind and endearing, considering the offence they were guilty of, and were now reproving for; rather they deserved to be called sons of Belial, the children of the devil, than sons of Eli, or brutes and shameless wretches, and such like hard names:

for it is no good report that I hear; a very bad one; far from being good, scarce anything worse could have been said of them; to rob persons of the flesh of their offerings, when there was a sufficient allowance made for them by law, and to be so impious as to require what was not their due, and even before the Lord had his; and to debauch the women that came to religious worship, and that in the sacred place of worship, they also being priests of the Lord, and married men; sins very shocking and sadly aggravated, and yet Eli treats them in this gentle manner:

ye make the Lord's people to transgress: by causing them to forbear to bring their sacrifices, being used in such an injurious and overbearing way; and by decoying the women into uncleanness, and by setting examples to others: or, "to cry out"; as in the margin of our Bibles, to exclaim against them for their exorbitant and lewd practices; so the Targum,

"the people of the Lord murmur because so ill used by them:''

this clause may be read in connection with the former, "it is no good report that I hear, which ye cause to pass through the Lord's people"; ye occasion the people to speak ill of you everywhere, in the camp of Israel, throughout the whole nation; the report as it is bad, it is general, is in everyone's mouth; so Maimonides u interprets it; with which Jarchi and others agree w.

u Moreh Nevochim, par. 1. c. 21. w Vid. T. Bab. Sabbat, fol. 55. 2. & praefat. Ben Chayim. ad Bib. Heb. Bomberg. & Buxtorf.


 
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