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Nova Vulgata
3 Regum 3:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Et ille : Benedicta, inquit, es a Domino filia, et priorem misericordiam posteriore superasti : quia non est secuta juvenes, pauperes sive divites.
Et venit Dominus, et stetit: et vocavit, sicut vocaverat secundo: Samuel, Samuel. Et ait Samuel: Loquere, Domine, quia audit servus tuus.
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord came: This seems to imply a visible appearance, as well as an audible voice.
as at other: 1 Samuel 3:4-6, 1 Samuel 3:8, Samuel did not now rise and run as before, when thought he Eli called, but lay still and listened. All must be silent, when God speaks. Observe, however, Samuel in his reply left out one word: he did not say, Speak, Lord, but only Speak, for thy servant heareth; perhaps, as Bp. Patrick suggests, out of uncertainty, whether it was God that spake to him or not. However, by this answer way was made for the message he was now to receive, and Samuel was brought acquainted with the words of God and visions of the Almighty.
Reciprocal: Genesis 22:11 - Abraham Genesis 46:2 - Jacob Exodus 3:4 - Moses Joshua 5:14 - What saith Daniel 10:19 - Let John 20:16 - Mary Acts 10:4 - What Acts 22:7 - Saul
Gill's Notes on the Bible
And the Lord came, and stood,.... At the place where Samuel lay; either there was, as Kimchi, a form before his eyes in the vision of prophecy, some visible corporeal shape assumed; or a bright splendour an illustrious appearance of the glory of God; or it may be rather the voice, which before seemed to be at some distance whereabout Eli lay; it now seemed nearer, and was as the voice of one just by him, that sounded in his ears:
and called as at other times, Samuel, Samuel: repeating his name, in order the more to excite his attention:
then Samuel answered, speak, for thy servant heareth; he leaves out the word Lord, which Eli bid him use; for he might be afraid as yet to make mention of the name of the Lord in the vision of prophecy, as Kimchi speaks; or lest it should be the voice of another, as Jarchi; as yet he might not be quite certain whether it was the voice of the Lord, or the voice of a man; for that he should have any mistrust of its being the voice of a demon or spectre, there is no reason to believe.
Barnes' Notes on the Bible
A personal presence, not a mere voice, or impression upon Samuel’s mind, is here distinctly indicated. (Compare Genesis 12:7 note; Revelation 1:1; Revelation 22:16.)
Clarke's Notes on the Bible
Verse 1 Samuel 3:10. The Lord cane, and stood — He heard the voice as if it was approaching nearer and nearer; till at last, from the sameness of the tone, he could imagine that it ceased to approach: and this is what appears to be represented under the notion of God standing and calling.