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Nova Vulgata

3 Regum 5:12

Fiebat enim pavor mortis in tota civitate, et gravissima valde manus Dei. Viri quoque, qui mortui non fuerant, percutiebantur tumoribus, et ascendebat ululatus civitatis in caelum.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hemorrhoids;   Miracles;   Tumor;   Scofield Reference Index - Miracles;   Torrey's Topical Textbook - Ark of the Covenant;   Diseases;   Philistines, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Emerods;   Miracle;   Baker Evangelical Dictionary of Biblical Theology - Disease;   Charles Buck Theological Dictionary - Prayer;   Fausset Bible Dictionary - Emerods;   Holman Bible Dictionary - Hemorrhoids;   Hastings' Dictionary of the Bible - Philistines;   Samson;   Samuel, Books of;   Morrish Bible Dictionary - Emerods;   People's Dictionary of the Bible - Ashdod;   Smith Bible Dictionary - Emerods;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ark of the Covenant;   Dagon;   Emerods;   Ophel;   Tumor;   The Jewish Encyclopedia - Plague;  

Parallel Translations

Clementine Latin Vulgate (1592)
Fiebat enim pavor mortis in singulis urbibus, et gravissima valde manus Dei. Viri quoque, qui mortui non fuerant, percutiebantur in secretiori parte natium : et ascendebat ululatus uniuscujusque civitatis in cælum.
Jerome's Latin Vulgate (405)
Fiebat enim pavor mortis in singulis urbibus, et gravissima valde manus Dei. Viri quoque qui mortui non fuerant, percutiebantur in secretiori parte natium: et ascendebat ululatus uniuscujusque civitatis in cælum.

Bible Verse Review
  from Treasury of Scripure Knowledge

died: 1 Kings 19:17, Amos 5:19

the cry: 1 Samuel 9:16, Exodus 12:30, Isaiah 15:3-5, Jeremiah 14:2, Jeremiah 25:34, Jeremiah 48:3

Reciprocal: Genesis 20:17 - General Deuteronomy 28:27 - emerods Jeremiah 46:12 - thy cry

Gill's Notes on the Bible

And the men that died not were smitten with the emerods,.... As the inhabitants of Ashdod and Gath had been; this shows that those that died did not die of that disease, but of some other; very likely the pestilence:

and the cry of the city went up to heaven; not that it was heard and regarded there, but the phrase is used to denote the greatness of it, how exceeding loud and clamorous it was; partly on the account of the death of so many of the inhabitants, their relations and friends; and partly because of the intolerable pain they endured through the emerods. There is something of this history preserved in a story wrongly told by Herodotus b, who relates that the Scythians returning from Egypt passed through Ashkelon, a city of Syria (one of the five principalities of the Philistines), and that some of them robbed the temple of Venus there; for which the goddess sent on them and their posterity the disease of emerods, and that the Scythians themselves acknowledged that they were troubled with it on that account.

b Clio, sive, l. 1. c. 105.

Clarke's Notes on the Bible

Verse 1 Samuel 5:12. The men that died not — Some it seems were smitten with instant death; others with the haemorrhoids, and there was a universal consternation; and the cry of the city went up to heaven-it was an exceeding great cry.

IT does not appear that the Philistines had any correct knowledge of the nature of Jehovah, though they seemed to acknowledge his supremacy. They imagined that every country, district, mountain, and valley, had its peculiar deity; who, in its place, was supreme over all others. They thought therefore to appease Jehovah by sending him back his ark or shrine: and, in order to be redeemed from their plagues, they send golden mice and emerods as telesms, probably made under some particular configurations of the planets. 1 Samuel 6:21.


 
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