2 Paralipomenon 17:21

Nova Vulgata

ex eo iam tempore, quo scissus est Israel a domo David, et constituerunt sibi regem Ieroboam filium Nabat; separavit enim Ieroboam Israel a Domino et peccare eos fecit peccatum magnum.

Parallel Translations

Clementine Latin Vulgate (1592)
Et expandit se, atque mensus est super puerum tribus vicibus, et clamavit ad Dominum, et ait : Domine Deus meus, revertatur, obsecro, anima pueri hujus in viscera ejus.

Jerome's Latin Vulgate (405)
ex eo jam tempore quo scissus est Israël a domo David, et constituerunt sibi regem Jeroboam filium Nabat: separavit enim Jeroboam Israël a Domino, et peccare eos fecit peccatum magnum.

Bible Verse Review
  from Treasury of Scripure Knowledge

For he rent: 1 Kings 11:11, 1 Kings 11:31, 1 Kings 14:8, Isaiah 7:17

they made: 1 Kings 12:19, 1 Kings 12:20, 2 Chronicles 10:15-19

Jeroboam drave: 1 Kings 12:20, 1 Kings 12:28-30, 1 Kings 14:16, 2 Chronicles 11:11, 2 Chronicles 11:15

a great sin: Genesis 20:9, Exodus 32:21, 1 Samuel 2:17, 1 Samuel 2:24, Psalms 25:11, John 19:11

Reciprocal: Exodus 32:30 - Ye have Deuteronomy 13:13 - are gone Joshua 22:18 - following 1 Kings 12:30 - became a sin 1 Kings 13:34 - became sin 2 Chronicles 10:19 - Israel Ezekiel 4:4 - and lay Hosea 8:5 - mine

Gill's Notes on the Bible

For he rent Israel from the house of David,.... In the times of Rehoboam the son of Solomon, when ten tribes revolted from him, signified by the rending of a garment in twelve pieces, ten of which were given to Jeroboam; and it is here ascribed to the Lord, being according to his purpose and decree, and which was brought about by his providence, agreeably to a prophecy of his, see 1 Kings 11:30

and they made Jeroboam the son of Nebat king; of themselves, without consulting the Lord and his prophets; and which was resented by him, though it was his will, and he had foretold it, that Jeroboam should be king, see Hosea 8:4

and Jeroboam drave Israel from following the Lord; forbidding them to go up to Jerusalem to worship; the Targum is,

"made them to err:''

and made them sin a great sin; obliging them to worship the calves he set up.

Barnes' Notes on the Bible

The strong expression “drave Israel” is an allusion to the violent measures whereto Jeroboam had recourse in order to stop the efflux into Judea of the more religious portion of his subjects 2 Chronicles 11:13-16, the calling in of Shishak, and the permanent assumption of a hostile attitude toward the southern kingdom.