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Nova Vulgata

Deuteronomium 17:1

Non immolabis Domino Deo tuo ovem et bovem, in quo est macula aut quippiam vitii, quia abominatio est Domino Deo tuo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Intolerance, Religious;   Torrey's Topical Textbook - Sacrifices;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Marriage;   Holman Bible Dictionary - Court Systems;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Ethics;   Hastings' Dictionary of the New Testament - Passover;   Morrish Bible Dictionary - Abomination;   Wilson's Dictionary of Bible Types - Bullock;   Watson's Biblical & Theological Dictionary - Justice;  

Encyclopedias:

- International Standard Bible Encyclopedia - Evil-Favoredness;   The Jewish Encyclopedia - Abomination;   Commandments, the 613;   Sacrifice;  

Parallel Translations

Clementine Latin Vulgate (1592)
Et locutus est Dominus ad Moysen, dicens :
Jerome's Latin Vulgate (405)
Non immolabis Domino Deo tuo ovem, et bovem, in quo est macula, aut quippiam vitii: quia abominatio est Domino Deo tuo.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 12:5, Leviticus 22:20-25, Malachi 1:8, Malachi 1:13, Malachi 1:14, Hebrews 9:14, 1 Peter 1:19

Thou shalt: Deuteronomy 15:21

sheep: or, goat, any evil favouredness, Genesis 41:3, Genesis 41:4, Genesis 41:19

for that: Deuteronomy 23:18, Deuteronomy 24:4, Deuteronomy 25:16, Proverbs 6:16, Proverbs 11:1, Proverbs 15:8, Proverbs 20:10

Reciprocal: Deuteronomy 7:25 - an abomination

Gill's Notes on the Bible

Thou shalt not sacrifice unto the Lord thy God any bullock or sheep wherein is blemish,.... No sacrifice of any sort, whether burnt offering, sin offering, or peace offering, was to have any blemish in it; typical of the unblemished and immaculate Lamb of God, who, being without sin, offered himself without spot to God, and so could take away the sins of others by the sacrifice of himself; see Leviticus 22:18,

[or] any evilfavouredness; any sickness or disease upon it of any sort, which made it ill favoured to the sight, or disagreeable to the smell, or however unacceptable for sacrifice:

for that is an abomination to the Lord thy God; every such blemished and ill favoured sacrifice; see Malachi 1:8.

Barnes' Notes on the Bible

This verse belongs in subject to the last chapter. It prohibits once more (compare Deuteronomy 15:21) that form of insult to God which consists in offering to Him a blemished sacrifice.

Any evil-favoredness - Render any evil thing. The reference is to the faults or maims enumerated in Leviticus 22:22-24.

Clarke's Notes on the Bible

CHAPTER XVII

All sacrifices to be without blemish, 1.

Of persons consisted of idolatry and their punishment, 2-7.

Difficult matters in judgment to be laid before the priests and

judges, and to be determined by them; and all to submit to their

decision, 8-13.

The king that may be chosen to be one of their brethren; no

stranger to be appointed to that office, 14, 15.

He shall not multiply horses to himself, nor cause the people to

return unto Egypt, 16.

Nor multiply wives, money, &c., 17.

He shall write a copy of the law for his own use, and read and

study it all his days, that his heart be not lifted up above

his brethren, 18-20.

NOTES ON CHAP. XVII

Verse Deuteronomy 17:1. Wherein is blemish — God must not have that offered to him which thou wouldst not use thyself. This not only refers to the perfect sacrifice offered by Christ Jesus, but to that sincerity and uprightness of heart which God requires in all those who approach him in the way of worship.


 
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