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Thursday, May 15th, 2025
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Read the Bible

Nova Vulgata

Deuteronomium 18:17

Et ait Dominus mihi: "Bene omnia sunt locuti;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Moses;   Quotations and Allusions;   The Topic Concordance - Jesus Christ;   Prophecy and Prophets;   Torrey's Topical Textbook - Prophecies Respecting Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Prophets;   Baker Evangelical Dictionary of Biblical Theology - Discipline;   Hear, Hearing;   Moses;   Prophet, Christ as;   Prophet, Prophetess, Prophecy;   Teach, Teacher;   Charles Buck Theological Dictionary - Alms;   Fausset Bible Dictionary - Deuteronomy, the Book of;   Moses;   Priest;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Messiah;   Hastings' Dictionary of the New Testament - Moses ;   Quotations;   People's Dictionary of the Bible - Prophecy;   Watson's Biblical & Theological Dictionary - Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Christ, Offices of;   Messiah;   Nathan (1);   Teach;   The Jewish Encyclopedia - Theology;  

Parallel Translations

Clementine Latin Vulgate (1592)
Primogenitum autem bovis, et ovis, et capræ, non facies redimi, quia sanctificata sunt Domino. Sanguinem tantum eorum fundes super altare, et adipes adolebis in suavissimum odorem Domino.
Jerome's Latin Vulgate (405)
Et ait Dominus mihi: Bene omnia sunt locuti.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 5:28

Reciprocal: Jeremiah 1:12 - Thou hast

Gill's Notes on the Bible

And the Lord said unto me,.... Unto Moses, who carried the above request to the Lord:

they have well spoken that which they have spoken; see Deuteronomy 5:28.

Barnes' Notes on the Bible

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him†John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.


 
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