Deuteronomium 29:11

Nova Vulgata

[29:10] liberi et uxores vestrae et advena tuus, qui tecum moratur in castris, a lignorum caesoribus usque ad hos, qui hauriunt aquas tuas,

Parallel Translations

Clementine Latin Vulgate (1592)
et hircum pro peccato, absque his qu� offerri pro delicto solent in expiationem, et holocaustum sempiternum, cum sacrificio et libaminibus eorum.

Jerome's Latin Vulgate (405)
liberi et uxores vestr�, et advena qui tecum moratur in castris, exceptis lignorum c�soribus, et his qui comportant aquas:

Bible Verse Review
  from Treasury of Scripure Knowledge

stranger: Deuteronomy 5:14, Exodus 12:38, Exodus 12:48, Exodus 12:49, Numbers 11:4

the hewer: Joshua 9:21-27, Galatians 3:28, Colossians 3:11

Reciprocal: Numbers 9:14 - General Joshua 8:33 - all Israel Joshua 8:35 - women 2 Kings 6:4 - they cut down wood Ezekiel 16:20 - thy sons Joel 1:14 - the elders Joel 2:16 - assemble Mark 10:14 - Suffer Luke 18:16 - Suffer Acts 5:14 - multitudes Acts 21:5 - with

Gill's Notes on the Bible

Your little ones, your wives,.... Who are scarce ever mentioned in any special law or solemn transaction:

and thy stranger that [is] in thy camp; not only the proselyte of righteousness, who embraced the Jewish religion entirely, but the proselyte of the gate, who was admitted to dwell among them, having renounced idolatry. These standing with the Israelites, when this covenant was made, has respect to the Gentiles, who as well as the Jews have an interest in the covenant of grace made with Christ; in whom there is, neither Jew nor Gentile, any difference between them:

from the hewer of thy wood to the drawer of thy water; that hewed wood for firing and other uses, and drew water for the camp; who were generally mean persons, and perhaps some that came out of Egypt with them are here intended; however, mean and abject persons are meant, and signifies that none should be excluded from a concern in this solemn affair on account of their meanness.

Barnes' Notes on the Bible

The covenant was national, and therefore embraced all the elements which make up the nation. The “little ones” would of course be represented by their parents or guardians; the absent Deuteronomy 29:15 by those present; nor were the servants and proselytes to be excluded (compare Acts 2:39). The text is fairly alleged in justification of the Church’s practice of admitting little ones into covenant with God by Baptism, and accepting promises made on their behalf by sponsors.