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Nova Vulgata

Exodus 8:17

[8:13] Feceruntque ita; et extendit Aaron manum virgam tenens percussitque pulverem terrae. Et facti sunt scinifes in hominibus et in iumentis; omnis pulvis terrae versus est in scinifes per totam terram Aegypti.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Animals;   Lice;   Plague;   Thompson Chain Reference - God's;   Judgments, God's;   Miracles;   Plagues;   Torrey's Topical Textbook - Miracles Wrought through Servants of God;  

Dictionaries:

- American Tract Society Bible Dictionary - Miracle;   Bridgeway Bible Dictionary - Aaron;   Easton Bible Dictionary - Lice;   Plague;   Fausset Bible Dictionary - Egypt;   Lice;   Prayer;   Holman Bible Dictionary - Aaron's Rod;   Exodus, Book of;   Insects;   Hastings' Dictionary of the Bible - Exodus;   Lice;   Moses;   Morrish Bible Dictionary - Miracles;   The Hawker's Poor Man's Concordance And Dictionary - Plagues of egypt;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Plagues of egypt;   Smith Bible Dictionary - Lice;   Plagues, the Ten,;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   Moses, the Man of God;   International Standard Bible Encyclopedia - In;   Lice;   The Jewish Encyclopedia - Fly;  

Parallel Translations

Clementine Latin Vulgate (1592)
Cuncta animantia, quæ sunt apud te, ex omni carne, tam in volatilibus quam in bestiis et universis reptilibus, quæ reptant super terram, educ tecum, et ingredimini super terram : crescite et multiplicamini super eam.
Jerome's Latin Vulgate (405)
Feceruntque ita. Et extendit Aaron manum, virgam tenens: percussitque pulverem terræ, et facti sunt sciniphes in hominibus, et in jumentis: omnis pulvis terræ versus est in sciniphes per totam terram Ægypti.

Bible Verse Review
  from Treasury of Scripure Knowledge

lice in man: Psalms 105:31, Isaiah 23:9, Acts 12:23

Reciprocal: Exodus 8:16 - Stretch 1 Samuel 6:5 - mice Psalms 107:40 - contempt

Gill's Notes on the Bible

And they did so,.... As follows:

for Aaron stretched out his hand with his rod; as directed and ordered:

and smote the dust of the earth, and it became lice in man and in beast; which shows it was a miraculous operation, since lice do not usually spring from dust, but thrive in the sweat of bodies, and the nastiness of them, through sloth and idleness; and moreover, this was like the creation of man at first, which was out of the dust of the earth, and alike the effect of almighty power:

all the dust of the land became lice throughout all the land of Egypt; that is, the greatest part of it, not that every atom of dust became lice, nor was the land of Goshen, in which the Israelites dwelt, infected with this plague, unless where any of the Egyptians were; though Dr. Lightfoot d thinks, that lice were in Goshen as in other parts of Egypt, there being no severing between Goshen and Egypt mentioned until the next plague; and since Israel had partook of many of the sins of Egypt, they must partake of some of her punishments; and he thinks this is the reason that the plague of lice is not reckoned among the plagues of Egypt in Psalms 78:44 because it was common to Israel, and to the Egyptians, and which is the sense of Aben Ezra on Exodus 7:24. The account that Artapanus e, the Heathen historian, gives of this plague, is this;

"Moses smote the earth with a rod, and produced a certain flying animal, which greatly distressed the Egyptians, and raised ulcers in their bodies, which no physicians could cure.''

And so Origen f describes this creature as

"having wings and flying in the air, but so subtile and minute as to escape the eye, unless very sharp sighted; but when it lights upon a body, it stings most bitterly, so that what a man cannot see flying, he feels stinging.''

Both seem to design the gnat, but this sort of vermin do not stick in and abide with men or beasts, as these here are said to do, but buzz about and bite, and then are gone.

d Works, vol. 1. p. 705, 706. e Apud Euseb. ut supra. (Praepar. Evangel. l. 9. c. 27. p. 435.) f In Exod. Homil. 4. fol. 35. col. 2.


 
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