Lamentationes 16:63

Nova Vulgata

ut recorderis et confundaris, et non sit tibi ultra aperire os prae confusione tua, cum placatus fuero tibi in omnibus, quae fecisti", ait Dominus Deus.

Parallel Translations

Clementine Latin Vulgate (1592)
ut recorderis, et confundaris, et non sit tibi ultra aperire os præ confusione tua, cum placatus tibi fuero in omnibus quæ fecisti, ait Dominus Deus.

Jerome's Latin Vulgate (405)
ut recorderis, et confundaris, et non sit tibi ultra aperire os præ confusione tua, cum placatus tibi fuero in omnibus quæ fecisti, ait Dominus Deus.

Bible Verse Review
  from Treasury of Scripure Knowledge

remember: Ezekiel 16:61, Ezekiel 36:31, Ezekiel 36:32, Ezra 9:6, Daniel 9:7, Daniel 9:8

and never: Job 40:4, Job 40:5, Psalms 39:9, Lamentations 3:39, Romans 2:1, Romans 3:19, Romans 3:27, Romans 9:19, Romans 9:20

when: Romans 5:1, Romans 5:2, 1 Corinthians 4:7, Ephesians 2:3-5, Titus 3:3-7

Reciprocal: Exodus 32:25 - shame 1 Kings 8:47 - Yet if they 1 Chronicles 21:17 - Is it not I Job 42:6 - I Psalms 51:15 - O Lord Song of Solomon 4:3 - thy temples Isaiah 1:29 - ashamed Isaiah 27:4 - Fury Isaiah 57:15 - with Jeremiah 3:24 - General Jeremiah 17:13 - all that Lamentations 3:29 - putteth Ezekiel 5:13 - I will cause Ezekiel 6:9 - they shall Ezekiel 14:6 - turn Ezekiel 14:22 - ye shall see Ezekiel 16:52 - bear thine Ezekiel 16:54 - thou mayest Ezekiel 39:26 - they have borne Ezekiel 43:10 - that they Daniel 4:37 - those that walk Hosea 3:5 - fear Micah 6:8 - walk humbly Zechariah 6:8 - quieted Matthew 5:23 - rememberest Matthew 15:27 - Truth Mark 14:72 - Peter Luke 7:47 - which Luke 15:15 - to feed Luke 15:21 - Father Luke 18:13 - standing Luke 22:61 - And Peter Acts 19:18 - confessed Romans 2:4 - goodness 1 Timothy 1:15 - of whom Titus 1:11 - mouths James 4:9 - afflicted

Gill's Notes on the Bible

That thou mayest remember, and be confounded,.... The more souls are led into the covenant of grace, and the more they know of God in Christ, and of him as their covenant God and Father, the more they remember of their former evil ways, and reflect upon them with shame and confusion:

and never open thy mouth any more; against God, and the dispensations of his providence; against his Gospel, truths, and ordinances; against his people, the followers of Christ, and particularly the Gentiles; seeing they will now see themselves as bad and worse than ever they were; for this may have a special regard to the conversion of the Jews in the latter day, when they shall look on him whom they have pierced, and mourn, Zechariah 12:10; and remember the evil ways of their ancestors, and their own stubbornness and infidelity, and be ashamed thereof; and say not one word by way of complaint of the judgments of God that have been upon them as a nation so long:

because of thy shame; because they will now be ashamed of their opposition to Christ and his Gospel; of their rejection and treatment of him; and of the evil things they have been guilty of:

when I am pacified toward thee for all that thou hast done, saith the Lord God; God may be said to be pacified, or propitious, when he is at peace with men, his anger is turned away, his law and justice are satisfied, reconciliation and atonement are made for sin, and he signifies that for Christ's sake; and especially when his pardoning love and grace is manifested and applied: and this pacification is made, not by men themselves, by their obedience, or repentance, or faith; but by the blood and sacrifice of Christ; which, when made known to the conscience; or when this atonement, propitiation, and pacification is received by faith; or there is a comfortable sense of pardon, through the blood of Christ, for all sins and transgressions that have been committed in heart and life; it has such an effect, as to cause men to remember and call to mind their former evil ways, and to fill them with shame for them, and to put them to silence, so as never more to open their mouths to excuse their sins; or commend themselves and their own righteousness; or to murmur against God, or censure others. This is the nature of pardoning grace and mercy.

Clarke's Notes on the Bible

Verse Ezekiel 16:63. When I am pacified toward thee — This intimates that the Jews shall certainly share in the blessings of the Gospel covenant, and that they shall be restored to the favour and image of God. And when shall this be? Whenever they please. They might have enjoyed them eighteen hundred years ago; but they would not come, though all things were then ready. They may enjoy them now; but they still choose to shut their eyes against the light, and contradict and blaspheme. As they do not turn to the Lord, the veil still continues on their hearts. Let their elder brethren pray for them.

For a key to the principal metaphors in this chapter, the reader is referred to the note on the thirteenth verse, which, if he regard not, he will neither do justice to himself nor to the prophet. The whole chapter is a tissue of invective; sharp, cutting, and confounding; every where well sustained, in every respect richly merited; and in no case leaving any room to the delinquent for justification or response.