Lamentationes 18:28

Nova Vulgata

considerans enim et avertens se ab omnibus iniquitatibus suis, quas operatus est, vita vivet, non morietur.

Parallel Translations

Clementine Latin Vulgate (1592)
considerans enim, et avertens se ab omnibus iniquitatibus suis quas operatus est, vita vivet, et non morietur.

Jerome's Latin Vulgate (405)
considerans enim, et avertens se ab omnibus iniquitatibus suis quas operatus est, vita vivet, et non morietur.

Bible Verse Review
  from Treasury of Scripure Knowledge

he considereth: Ezekiel 18:14, Ezekiel 12:3, Deuteronomy 32:29, Psalms 119:1, Psalms 119:6, Psalms 119:59, Jeremiah 31:18-20, Luke 15:17, Luke 15:18

turneth: Ezekiel 18:21, Ezekiel 18:31, Ezekiel 33:12, 1 Samuel 7:3, 1 Samuel 7:4, Colossians 3:5-9, Titus 2:14, James 2:10-12

Reciprocal: Deuteronomy 8:5 - consider Deuteronomy 30:1 - thou shalt call 1 Kings 8:47 - Yet if they Job 36:9 - their Psalms 50:22 - consider Psalms 59:5 - be not Proverbs 4:26 - Ponder Proverbs 21:29 - he directeth Isaiah 46:8 - bring Jeremiah 8:6 - saying Jeremiah 36:3 - hear Lamentations 3:40 - search Ezekiel 18:13 - shall he Ezekiel 18:17 - he shall surely Ezekiel 33:15 - he shall Ezekiel 33:19 - General Jonah 3:8 - let Haggai 1:5 - thus Matthew 21:29 - he repented Luke 3:13 - Exact Luke 6:41 - but 2 Corinthians 13:5 - Examine Hebrews 3:1 - consider

Gill's Notes on the Bible

Because he considereth,.... Being come to himself, and in his right mind, he considers the evil of his ways; what they lead to; what they deserve at the hand of God; and what he may expect, should he continue in them; see Ezekiel 18:14;

and turneth away from all his transgressions that he hath committed; not only repents of them, but reforms from them; and that not from one, or a few of them, but from them "all"; which shows the truth, reality, and sincerity of his repentance; there being a change of mind, a change of actions and conversation follows:

he shall surely live, he shall not die; Ezekiel 18:14- :. Jerom interprets the just man turning from his righteousness, of the Jews leaving the author of righteousness, denying the son of God, and smiting the heir; and the wicked man turning from his wickedness, of the Gentiles, and of their conversion of faith.