Lamentationes 22:31

Nova Vulgata

Et effudi super eos indignationem meam, in igne irae meae consumpsi eos, viam eorum in caput eorum reddidi", ait Dominus Deus.

Parallel Translations

Clementine Latin Vulgate (1592)
Et effudi super eos indignationem meam ; in igne ir� me� consumpsi eos : viam eorum in caput eorum reddidi, ait Dominus Deus.

Jerome's Latin Vulgate (405)
Et effudi super eos indignationem meam; in igne ir� me� consumpsi eos: viam eorum in caput eorum reddidi, ait Dominus Deus.

Bible Verse Review
  from Treasury of Scripure Knowledge

have I poured: Ezekiel 22:21, Ezekiel 22:22

their own: Ezekiel 7:3, Ezekiel 7:8, Ezekiel 7:9, Ezekiel 9:10, Ezekiel 11:21, Ezekiel 16:43, Romans 2:8, Romans 2:9

Reciprocal: Proverbs 14:14 - filled Isaiah 29:2 - and it shall Isaiah 65:6 - but Jeremiah 18:20 - Remember Jeremiah 21:12 - lest Jeremiah 29:16 - General Lamentations 4:11 - Lord Ezekiel 23:49 - they shall Ezekiel 24:8 - it might Ezekiel 24:9 - I will Ezekiel 24:14 - according to thy ways Ezekiel 30:8 - when I Ezekiel 36:19 - according to their way Zephaniah 1:13 - their goods Zechariah 1:2 - Lord Revelation 15:2 - stand

Gill's Notes on the Bible

Therefore have I poured out mine indignation upon them,.... Like a mighty torrent, carrying all before it:

I have consumed them with the fire of my wrath; by the sword, famine, pestilence, and captivity:

their own way have I recompensed on their heads, saith the Lord; brought just punishment upon them, such as their ways and works deserved;

"the vengeance of their way,''

as the Targum.

Barnes' Notes on the Bible

The sixth word of judgment. The special sins of princes, priests, and people.

Ezekiel 22:26

Violated - Better as in margin; to offer “violence” to the Law is to misinterpret it. It was the special office of the priests to keep up the distinction between “holy” and “unholy,” “clean” and “unclean” Leviticus 10:10.

Ezekiel 22:28

See the marginal reference note.

Ezekiel 22:30

The land might be said to perish for the lack of such interpositions as saved their forefathers when Moses “stood in the gap.” This was a proof of the general corruption, that there was not in the city sufficient righteousness to save it from utter destruction. Prince, prophet, priest, all fail.

Clarke's Notes on the Bible

Verse Ezekiel 22:31. Therefore — Because of the profligacies already mentioned; because of the false worship so generally practiced; because of the false prophets tolerated; because of the unholy and profane priesthood; because of the oppressive princes; because of the unfaithful and deceiving prophets; because of the oppressions of petty officers; and because of the total corruption of manners in all ranks, places, offices, c. -

Have I poured out mine indignation-consumed them with the fire of my wrath — Considering the above, has there not been sufficient reason why I should abandon such a people, and pour out upon them such a destructive storm of calamities?