Lamentationes 24:22

Nova Vulgata

Et facietis, sicut feci: ora amictu non velabitis et cibos lugentium non comedetis,

Parallel Translations

Clementine Latin Vulgate (1592)
Et facietis sicut feci : ora amictu non velabitis, et cibos lugentium non comedetis :

Jerome's Latin Vulgate (405)
Et facietis sicut feci: ora amictu non velabitis, et cibos lugentium non comedetis:

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 24:16, Ezekiel 24:17, Job 27:15, Psalms 78:64, Jeremiah 16:4-7, Jeremiah 47:3, Amos 6:9, Amos 6:10

Reciprocal: Leviticus 13:45 - put 2 Samuel 3:35 - cause Isaiah 30:20 - the bread Daniel 11:31 - they shall pollute Hosea 9:4 - as Micah 3:7 - cover

Gill's Notes on the Bible

And ye shall do as I have done,.... When his wife died, and as he was ordered by the Lord; the meaning of Which they were now inquiring:

ye shall not cover your lips; as a token of mourning; nor use any other of their country rites and ceremonies, for fear of provoking their enemies, in whose hands they shall be:

nor eat the bread of men; or "of mourners", as the Targum; there shall be none to comfort them, or send bread to them; they shall all be alike mourners.

Barnes' Notes on the Bible

The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible.

Ezekiel 24:17

The priest in general was to mourn for his dead (Leviticus 21:1 ff); but Ezekiel was to be an exception to the rule. The “tire” was the priest’s mitre.

Eat not the bread of men - Food supplied for the comfort of the mourners.

Ezekiel 24:23

Pine away - Compare Leviticus 26:39. The outward signs of grief were a certain consolation. Their absence would indicate a heart-consuming sorrow.

Ezekiel 24:27

Ezekiel had been employed four years in foretelling the calamities about to come to pass. He had been utterly disregarded by the inhabitants of Jerusalem, and received with apparent respect but with real incredulity by those in exile. Now until the city had been actually taken, the voice of prophecy should cease, so far as God’s people were concerned. Hence the intervening series of predictions relating to neighboring and foreign nations Ezek. 25–32. After which the prophet’s voice was again heard addressing his countrymen in their exile. This accounts for the apparently parenthetical character of the next eight chapters.