Lamentationes 39:26

Nova Vulgata

Et portabunt confusionem suam et omnem praevaricationem, quam praevaricati sunt in me, cum habitaverint in terra sua confidenter; et nemo erit qui exterreat.

Parallel Translations

Clementine Latin Vulgate (1592)
Et portabunt confusionem suam, et omnem pr�varicationem qua pr�varicati sunt in me, cum habitaverint in terra sua confidenter, neminem formidantes :

Jerome's Latin Vulgate (405)
Et portabunt confusionem suam,
et omnem pr�varicationem qua pr�varicati sunt in me,
cum habitaverint in terra sua confidenter,
neminem formidantes:

Bible Verse Review
  from Treasury of Scripure Knowledge

they have borne: Ezekiel 16:52, Ezekiel 16:57, Ezekiel 16:58, Ezekiel 16:63, Ezekiel 32:25, Ezekiel 32:30, Psalms 99:8, Jeremiah 3:24, Jeremiah 3:25, Jeremiah 30:11, Daniel 9:16

when they: Leviticus 26:5, Leviticus 26:6, Deuteronomy 28:47, Deuteronomy 28:48, Deuteronomy 32:14, Deuteronomy 32:15, 1 Kings 4:25, Micah 4:4

Reciprocal: Jeremiah 30:3 - that I Ezekiel 32:24 - borne Micah 6:16 - therefore Zephaniah 3:13 - and Zephaniah 3:19 - and I will

Gill's Notes on the Bible

After that they have borne their shame,.... And disgrace, among the nations where they are scattered; being captives, exiles, in distress and affliction, and under the manifest tokens of the divine wrath and vengeance: it may be rendered, "and they shall bear their shame" m; that is, as Jarchi glosses it,

"when I shall do good to them, and not render to them according to their wickedness, then they shall bear their shame, and be confounded, and not able to lift up their face;''

as penitent persons, under a sense of divine wrath, blush, and are ashamed to look up to God; see Ezra 9:6. Menachem interprets the word in the sense of atonement and forgiveness, as it is used in

Psalms 32:11, as if the meaning was, then they shall have their sins, which caused shame, forgiven them. Kimchi's gloss is,

"they shall carry in their mouths, and make mention of their shame they had in captivity.''

And all their transgressions whereby they have transgressed against me; that is, the punishment of all their trespasses in their captivity, or the shame of them, being now brought to repentance; and which will be aggravated to them, when they remember that these were committed by their forefathers, and since approved of by them.

When they dwelt safely in their land, and none made them afraid; as they did in the times of Christ; they were in entire peace, and no enemy disturbed them; and were in the possession of their own land, and enjoyed the blessings of it, and had their religious as well as civil liberties; and yet rejected the Messiah, his doctrine, ordinances, and salvation by him.

m ונשו את כלמתם "et portabunt", Pagninus, Montanus, V. L. Grotius; "et ferent ignominiam suam", Starckius.

Barnes' Notes on the Bible

The purposes of the past dispensation shall be made clear to God’s people themselves and to the pagan. His judgments were the consequence of their sins; and these sins once abandoned, the favor of their God will return in yet more abundance.

Ezekiel 39:29

Compare Acts 2:17. Peter distinctly appropriates these prophecies (marginal references) to the outpouring of the Holy Spirit on the day of Pentecost, and the inauguration of the Church of Christ by that miraculous event. This was the beginning of the fulfillment. They shall find their consummation when time shall be no more.

Clarke's Notes on the Bible

Verse Ezekiel 39:26. After that they have borne their shame — After they shall have borne the punishment due to a line of conduct which is their shame and reproach, viz. idolatry.