Ezechielis 4:16

Nova Vulgata

Quoniam sicut vacca lasciviens Israel contumax est; nunc pascet eos Dominus quasi agnum in latitudine?

Parallel Translations

Clementine Latin Vulgate (1592)
Cor ejus ab humano commutetur, et cor fer� detur ei : et septem tempora mutentur super eum.

Jerome's Latin Vulgate (405)
Quoniam sicut vacca lasciviens declinavit Isra�l;
nunc pascet eos Dominus, quasi agnum in latitudine.

Bible Verse Review
  from Treasury of Scripure Knowledge

slideth: Hosea 11:7, 1 Samuel 15:11, Jeremiah 3:6, Jeremiah 3:8, Jeremiah 3:11, Jeremiah 5:6, Jeremiah 7:24, Jeremiah 8:5, Jeremiah 14:7, Zechariah 7:11, *marg.

as a lamb: Leviticus 26:33, Isaiah 7:21-25, Isaiah 22:18

Reciprocal: 2 Samuel 22:20 - brought Proverbs 14:14 - backslider Isaiah 30:23 - thy cattle Jeremiah 2:19 - and thy Jeremiah 15:6 - thou art Jeremiah 31:22 - backsliding Jeremiah 49:4 - O backsliding Hosea 10:11 - an heifer Zephaniah 1:6 - turned

Gill's Notes on the Bible

For Israel slideth back as a backsliding heifer,.... A heifer or young cow Israel is compared unto; the rather, because of the object of their idolatrous worship, the calves at Dan and Bethel: the Septuagint calls them "heifers": which they are hereby put in mind of, and upbraided with; as also to express their brutish stupidity in worshipping such idols, in which they obstinately persisted: and so were like a "refractory" and "untamed" heifer, as some w render it, which will not be kept within bounds, either within doors or without, but breaks through, and passes over, all fences and enclosures; as they did, who transgressed the laws of God, and would not be restrained by them: or like a heifer unaccustomed to the yoke, which will not submit to it, but wriggles its neck from under it: so the Israelites would not be subject to the yoke of the law of God, were sons of Belial, children without a yoke; or like one, though yoked, yet would not draw the plough, but slid back in the furrows, even though goaded; so they, though stimulated by the prophets, whose words were as goads and pricks to push them on, yet would not hearken to them, but pulled away the shoulder, and slid back from the ways and worship of God; hence called backsliding Israel, Jeremiah 3:6, and this is either a reason why Judah should not follow their example, because backsliders, or why they should be punished, as follows:

now, or "therefore" x,

the Lord will feed them as a lamb in a large place: not that they were like lambs for the good properties of them, innocence, harmlessness, meekness, and patience; nor fed as the Lord feeds his lambs, and gathers them in his arms; but either as a heifer in sheep pasture, in short commons, for that creature cannot live where sheep and lambs can; or rather as a lamb that is alone, separate from the flock, not under the care of any shepherd; but exposed to every beast of prey upon a large common, on a wild desert and uncultivated place; afraid of every thing it hears and sees; bleating after its dam, of whose sustenance and nourishment it is destitute; and so is expressive of the state and condition of Israel in captivity, in the large Assyrian empire; and dispersed among the nations, where they were weak and helpless, destitute of all good things, and exposed to all dangers, and to every enemy. Aben Ezra and Kimchi understand the words in a good sense, that the Lord would have fed them as lambs in a large place, in an affluent manner, but that they rebelled and backslided: and to this sense the Targum seems to incline, which paraphrases the whole verse thus,

"for as an ox which is fattened and kicks, so Israel rebels because of the multitude of good things; now the Lord will lead them as a choice lamb in a valley,''

or plain: and so Noldius, "though Israel is refractory", c.

notwithstanding the Lord will feed them, c. and indeed the phrase is used in a good sense in Isaiah 30:23, but there herds and flocks are spoken of, and not a single lamb, as here though Kimchi thinks the singular is put for the plural, lamb for lambs.

w סררה "refractaria", Junius Tremellius, Piscator, Tarnovius, Schmidt "indomita", Calvin, Drusius. x ועתה "quare, ideo, nunc itaque", Schmidt; "igitur nunc", Coeceius.

Barnes' Notes on the Bible

For Israel slideth back, as a backsliding heifer - The calves which Israel worshiped were pictures of itself. They represented natural, untamed, strength, which, when put to service, started back and shrank from the yoke. “Untractable, petulant, unruly, wanton, it withdrew from the yoke, when it could; if it could not, it drew aside or backward, instead of forward.” So is it rare, exceeding rare, for man to walk straight on in God’s ways; he jerks, writhes, twists, darts aside here and there, hating nothing so much as one straight, even, narrow tenor of his ways.

Now the Lord will feed them as a lamb in a large place - The punishment of Israel was close at hand, “now.” It would not have the straitness of God’s commandments; it should have the wideness of a desert. God would withdraw His protecting providence from them: He would rule them, although unfelt in His mercy. At “large,” they wished to be; at large they should be; but it should be the largeness of a “wilderness where is no way.” There, like a lamb, they should go astray, wandering up and down, unprotected, a prey to wild beasts. Woe is it to that man, whom, when he withdraws from Christ’s easy yoke, God permits to take unhindered the broad road which leadeth to destruction. To Israel, this “wide place” was the wide realms of the Medes, where they were withdrawn from God’s worship and deprived of His protection.

Clarke's Notes on the Bible

Verse Hosea 4:16. Israel slideth back — They are untractable, like an unbroken heifer or steer, that pulls back, rather than draw in the yoke.

Will feed them as a lamb in a large place. — A species of irony. Ye shall go to Assyria, and be scattered among the nations; ye may sport yourselves in the extensive empire, wither ye shall be carried captives.