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Nova Vulgata

Ezechielis 6:9

Et quasi insidiantes virum latrones caterva sacerdotum; in via interficiunt pergentes Sichem, vere scelus operantur.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Minister, Christian;   Robbers;   Sin;   Thompson Chain Reference - Corrupt Priests;   Leaders;   Priests;   Religious;   Wicked, the;   Torrey's Topical Textbook - Theft;  

Dictionaries:

- Bridgeway Bible Dictionary - Hosea;   Jeroboam;   Priest;   Baker Evangelical Dictionary of Biblical Theology - Murder;   Easton Bible Dictionary - Robbery;   Fausset Bible Dictionary - Troop;   Holman Bible Dictionary - Ambush;   Lewdness;   Hastings' Dictionary of the Bible - Untoward;   Hastings' Dictionary of the New Testament - Robber ;  

Encyclopedias:

- International Standard Bible Encyclopedia - Company;   Enormity;   Hosea;   Lewd;   Money;   Murder;   Untoward;  

Devotionals:

- Every Day Light - Devotion for March 28;  

Parallel Translations

Clementine Latin Vulgate (1592)
Porro rex Darius proposuit edictum, et statuit.
Jerome's Latin Vulgate (405)
Et quasi fauces virorum latronum,
particeps sacerdotum, in via interficientium pergentes de Sichem:
quia scelus operati sunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

as troops: Hosea 7:1, Ezra 8:31, Job 1:15-17, Proverbs 1:11-19

so: Hosea 5:1, Jeremiah 11:9, Ezekiel 22:27, Micah 3:9, Zephaniah 3:3, Mark 14:1, Luke 22:2-6, John 11:47, Acts 4:24

by consent: Heb. with one shoulder, or, to Shechem, 1 Kings 12:25

lewdness: or, enormity

Reciprocal: 2 Samuel 3:34 - wicked men Psalms 119:61 - The bands Ezekiel 22:9 - they commit Ezekiel 22:25 - like Hosea 4:2 - toucheth Hosea 4:7 - they were Hosea 5:2 - the revolters Luke 10:31 - priest

Gill's Notes on the Bible

And as troops of robbers wait for a man,.... As a gang of highwaymen or footpads lie in wait in a ditch, or under a hedge, or in a cave of a rock or mountain, for a man they know will come by that way, who is full of money, in order to rob him; or, as Saadiah interprets it, as fishermen stand upon the banks of a river, and cast in their hooks to draw out the fish; and to the same purpose is Jarchi's note from R. Meir:

[so] the company of priests murder in the way by consent; not only encourage murderers, and commit murders within the city, but go out in a body together upon the highway, and there commit murders and robberies, and divide the spoil among them; all which they did unanimously, and were well agreed, being brethren in iniquity, as well as in office: or, "in the way of Shechem" e; as good people passed by Gilead to Shechem, and so to Jerusalem, to worship there at the solemn feasts, they lay in wait for them, and murdered them; because they did not give into the idolatrous worship of the calves at Dan and Bethel: or, "in the manner of Shechem" f; that is, they murdered men in a deceitful treacherous manner, as the Shechemites were murdered by Simeon and Levi: Joseph Kimchi interprets this of the princes and great men, so the word "cohanim" is sometimes used; but the context seems to carry it to the priests:

for they commit lewdness; or "enormity"; the most enormous crimes, and that purposely, with deliberation devising and contriving them.

e שכמה "Sichemam versus", Gussetius, Schmidt; approved by Reinbeck. De Accent. Heb. p. 442. "qua itur Sichem", Tigurine version; "qua via ad Shechemum [factum] occidunt", Junius Tremellius "quae ducit ad Sichermum", Piscator. So Abendana. f "Sicemice", so some in Drusius.

Barnes' Notes on the Bible

And as troops of robbers wait for a man, so the company of priests murder in the way by consent - Or (more probably) “in the way to Shechem.” Shechem too was a “city of refuge” John 20:7, and so also a city of Levites and priests John 21:21. It was an important city. For there Joshua assembled all Israel for his last address to them, and made a covenant with them John 24:1, 25. There, Rehoboam came to be accepted by Israel as their king 1 Kings 12:1, and was rejected by them. There Jeroboam after the schism, for a time, made his residence 1 Kings 12:25. The priests were banded together; their counsel was one; they formed one company; but they were bound together as a band of robbers, not to save people’s lives but to destroy them. Whereas the way to the cities of refuge was, by God’s law, to be “prepared” Deuteronomy 19:3, clear, open, without let or hindrance to the guiltless fugitive, to save his life, the priests, the guardians of God’s law, obstructed the way, to roll and destroy. They, whom God appointed to teach the truth that people might live, were banded together against His law.

Shechem, besides that it was a city of refuge, was also hallowed by the memory of histories of the patriarchs who walked with God. There, was Jacob’s well John 4:5-6; there Joseph’s bones were buried Joshua 24:32; and the memory of the patriarch Jacob was cherished there, even to the time of our Lord John 4:5-6. Lying in a narrow valley between Mount Ebal and Gerizim, it was a witness, as it were, of the blessing and curse pronounced from them, and had, in the times of Joshua, an ancient sanctuary of God Joshua 24:26. It was a halting-place for the pilgrims of the northern tribes, in their way to the feasts at Jerusalem; so that these murders by the priests coincide with the tradition of the Jews, that they who would go up to Jerusalem were murdered in the way.

For they commit lewdness - Literally, “For they have done deliberate sin” . The word literally means “a thing thought of,” especially an evil, and so, deliberate, contrived, bethought-of, wickedness. They did deliberate wickedness, gave themselves to do it, and did nothing else.

Clarke's Notes on the Bible

Verse Hosea 6:9. As troops of robbers — What a sad picture is this of the state of the priesthood! The country of Gilead was infamous for its robberies and murders. The idolatrous priests there formed themselves into companies, and kept possession of the roads and passes; and if they found any person going to Jerusalem to worship the true God, they put him to death. The reason is given:-

For they commit lewdness. — They are gross idolaters.


 
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