Ecclesiasticus 13:18

Nova Vulgata

sed arcus pueros prosternent et fructui uteri non miserebuntur.

Parallel Translations

Clementine Latin Vulgate (1592)
sed sagittis parvulos interficient, et lactantibus uteris non miserebuntur, et super filios non parcet oculus eorum.

Jerome's Latin Vulgate (405)
sed sagittis parvulos interficient,
et lactantibus uteris non miserebuntur,
et super filios non parcet oculus eorum.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall dash: Isaiah 13:16, 2 Kings 8:12, Hosea 13:16, Nahum 2:1, Nahum 3:10

their eye: 2 Chronicles 36:17, Ezekiel 9:5, Ezekiel 9:6, Ezekiel 9:10

Reciprocal: Genesis 45:20 - regard not 2 Chronicles 36:22 - the Lord stirred Psalms 109:12 - favour Isaiah 9:17 - have no joy Isaiah 9:19 - no man Isaiah 21:1 - from Isaiah 21:2 - Go up Isaiah 21:5 - arise Isaiah 40:30 - General Isaiah 48:14 - he will do Jeremiah 6:23 - They shall Jeremiah 21:7 - he shall Jeremiah 28:8 - prophesied Jeremiah 50:3 - out of the Jeremiah 50:9 - none Jeremiah 50:14 - in array Jeremiah 50:25 - opened Jeremiah 50:41 - General Jeremiah 50:42 - they are cruel Jeremiah 50:45 - surely he Jeremiah 51:11 - the Lord hath Daniel 7:5 - Arise Revelation 17:16 - these

Gill's Notes on the Bible

[Their] bows also shall dash their young men to pieces,.... That is, the bows of the Medes should dash in pieces the young men of the Babylonians. The meaning is, either that they should put them into their bows, instead of arrows, and shoot them upon the ground, or against a wall, and so dash them to pieces; or that they should first shoot them through with their arrows, and then dash them with their bows; according to Xenophon l, Cyrus came to Babylon with great numbers of archers and slingers:

and they shall have no pity on the fruit of the womb; even of those that were in the womb, but should rip up women with child, and cut them in pieces:

their eyes shall not spare children; in the arms of their parents, or running to them, shrieking and crying, and in the utmost fright; and yet their tender and innocent age would meet with no mercy. The Medes were notorious for their cruelty m, and which issued at last in the ruin of their empire.

l Cyropaedia, l. 2. sect. 1. m Ammian. Marcellin. l. 23. c. 6. Diodor. Sicul. l. 13. p. 342.

Barnes' Notes on the Bible

Their bows also - Bows and arrows were the usual weapons of the ancients in war; and the Persians were particularly skilled in their use. According to Xenophon, Cyrus came to Babylon with a great number of archers and slingers (Cyrop. ii. 1).

Shall dash the young men ... - That is, they shall dash the young men to pieces, or kill them by their bows and arrows. Vulgate, ‘And with their arrows shall they slay the young.’ The meaning of the word here rendered ‘dash to pieces,’ is to smite suddenly to the ground.

Clarke's Notes on the Bible

Verse Isaiah 13:18. Their bows also shall dash - "Their bows shall dash"] Both Herodotus, i. 61, and Xenophon, Anab. iii., mention, that the Persians used large bows τοξαμεγαλα: and the latter says particularly that their bows were three cubits long, Anab. iv. They were celebrated for their archers, see Isaiah 22:6; Jeremiah 49:35. Probably their neighours and allies, the Medes, dealt much in the same sort of arms. In Psalms 18:34, and Job 20:24, mention is made of a bow of steel; if the Persian bows were of metal, we may easily conceive that with a metalline bow of three cubits' length, and proportionably strong, the soldiers might dash and slay the young men, the weaker and unresisting of the inhabitants (for they are joined with the fruit of the womb and the children) in the general carnage on taking the city. תרתשנה terattashnah, shall be broken or shivered to pieces. This seems to refer, not to נערים nearim, young men, but to קשתות keshathoth, their bows. The bows of the young men shall be broken to pieces.

On the fruit, &c. - "And on the fruit," &c.] A MS. of Dr. Kennicott's reads ועל פרי veal peri and on the fruit. And nine MSS. (three ancient) and two editions, with the Septuagint, Vulgate, and Syriac, add likewise the conjunction ו vau, and, to על al, upon, afterwards.