Ecclesiasticus 13:6

Nova Vulgata

Ululate, quia prope est dies Domini; quasi vastitas a Domino veniet.

Parallel Translations

Clementine Latin Vulgate (1592)
Ululate, quia prope est dies Domini ; quasi vastitas a Domino veniet.

Jerome's Latin Vulgate (405)
Ululate, quia prope est dies Domini;
quasi vastitas a Domino veniet.

Bible Verse Review
  from Treasury of Scripure Knowledge

Howl ye: Isaiah 14:31, Isaiah 23:1, Isaiah 52:5, Isaiah 65:14, Jeremiah 25:34, Jeremiah 49:3, Jeremiah 51:8, Ezekiel 21:12, Ezekiel 30:2, Joel 1:5, Joel 1:11, Joel 1:13, Zephaniah 1:14, James 5:1, Revelation 18:10

for the day: Isaiah 13:9, Isaiah 34:8, Ezekiel 30:3, Joel 2:11, Joel 2:31, Amos 5:18, Zephaniah 1:7, Zephaniah 2:2, Zephaniah 2:3, Malachi 4:5, 1 Thessalonians 5:2, 1 Thessalonians 5:3

as a: Job 31:23, Joel 1:15

Reciprocal: Deuteronomy 7:23 - shall destroy Joshua 5:1 - neither was Psalms 48:6 - Fear Psalms 76:12 - terrible Isaiah 2:12 - the day Jeremiah 4:8 - howl Jeremiah 4:20 - upon destruction Jeremiah 16:15 - that brought Jeremiah 30:6 - every Jeremiah 46:10 - the day Jeremiah 50:3 - which Jeremiah 50:43 - king Jeremiah 51:54 - General Ezekiel 13:5 - the day Daniel 5:9 - changed Nahum 3:10 - her young Zechariah 14:1 - General Revelation 4:8 - Lord God Almighty Revelation 6:17 - the great Revelation 22:10 - for

Gill's Notes on the Bible

Howl ye, for the day of the Lord is at hand,.... These words are an address to the Babylonians, who instead of rejoicing and feasting, as Belshazzar and his nobles were the night that Babylon was taken, had reason to howl and lament; seeing the day that the Lord had fixed for their destruction was very near, and he was just about to come forth as a judge to take vengeance on them; for though it was about two hundred and fifty years from the time of this prophecy, to the taking of Babylon, yet it is represented as at hand, to show the certainty of it, both for the comfort of the Jewish captives, when they should be in it, and for the awakening of the sluggish inhabitants, who were secure, and thought themselves out of danger:

it shall come as a destruction from the Almighty: suddenly, swiftly, and irresistibly: there is a beautiful paronomasia in the Hebrew text, "ceshod mishaddai" c; as destruction from the destroyer; from God, who is able to save, and to destroy; he is almighty and all sufficient, so some render the word; the hand of God was visible in it.

c כשוד משדי.

Barnes' Notes on the Bible

Howl ye - Ye inhabitants of Babylon, in view of the approaching destruction.

The day of the Lord - The time when Yahweh will inflict vengeance on you draws near (see the note at Isaiah 2:12; compare Isaiah 13:9).

As a destruction from the Almighty - Not as a desolation from man, but as destruction sent from him who has all power in heaven and on earth. Destruction meditated by man might be resisted; but destruction that should come from the Almighty must be final and irresistible. The word ‘Almighty’ שׁדי shadday, one of the names given to God in the Scriptures, denotes, properly, “one who is mighty,” or who has all power; and is correctly rendered Almighty, or Omnipotent; Genesis 17:1; Genesis 28:3; Genesis 48:3; Exodus 6:3; Ruth 1:20; Job 5:17; Job 6:4, Job 6:14; Job 8:3, Job 8:5; Job 11:7; Job 13:4; Job 15:25. In the Hebrew here, there is a paronomasia or “pun” - a figure of speech quite common in the Scriptures, which cannot be retained in the translation - ‘It shall come as a destruction (כשׁד k^eshod) from the Almighty (משׁדי mı̂shadday).’