Ecclesiasticus 32:3

Nova Vulgata

Non caligabunt oculi videntium, et aures audientium diligenter auscultabunt,

Parallel Translations

Clementine Latin Vulgate (1592)
Non caligabunt oculi videntium, et aures audientium diligenter auscultabunt.

Jerome's Latin Vulgate (405)
Non caligabunt oculi videntium,
et aures audientium diligenter auscultabunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 29:18, Isaiah 29:24, Isaiah 30:26, Isaiah 35:5, Isaiah 35:6, Isaiah 54:13, Isaiah 60:1, Isaiah 60:2, Jeremiah 31:34, Matthew 13:11, Mark 7:37, Mark 8:22-25, Acts 26:18, 2 Corinthians 4:6, 1 John 2:20, 1 John 2:21

Reciprocal: Psalms 72:7 - In his days Psalms 119:18 - Open Isaiah 42:16 - I will bring Daniel 11:33 - understand Daniel 12:4 - many Matthew 12:22 - blind Mark 7:35 - General Mark 8:24 - I see Luke 4:18 - and Luke 7:22 - how John 9:7 - and came Ephesians 1:18 - eyes

Gill's Notes on the Bible

And the eyes of them that see shall not be dim,.... Not of the seers and prophets, or ministers of the word only, but of the righteous in general, as the Targum; even all such as are illuminated by the Spirit of God, who shall have a clear discerning of Gospel truths, behold with open face, with eyes unveiled, the glory of them, and of Christ in them, and not have their eyes covered, or such a dim obscure knowledge of them as under the law; and not only the watchmen shall see, eye to eye, all truths clearly and distinctly, but even all, from the least to the greatest, shall know the Lord, and the earth shall be filled with the knowledge of him, as the waters cover the sea. It is a prophecy of the great increase of spiritual light in the times of the Messiah:

and the ears of them that hear shall hearken: very diligently and attentively to the word preached, and receive and embrace the doctrines of the Gospel, and submit to, and obey, the ordinances of it.

Barnes' Notes on the Bible

And the eyes of them that see ... - The sense of this verse is, that there shall be, under the reign of this wise and pious prince, on the part of the prophets and teachers, a clear view of divine truth, and on the part of the people who hear, a disposition to hearken and to attend to it. The phrase ‘of them that see,’ refers probably to the prophets, as those who were called seers (see the notes at Isaiah 29:10; Isaiah 30:10; compare 1 Samuel 9:9), or those who had visions (see the note at Isaiah 1:1) of the things that God would communicate to people. The word rendered ‘be dim’ (תשׁעינה tish^e‛eynâh), is derived from שׁעה shâ‛âh, which usually signifies “to see, to look,” but it also has a meaning similar to שׁעע shâ‛a‛, “to spread over, to close, to make blind.” Of this fact Lowth seems not to have been aware when he proposed, without the authority of any MS., to change the text. The sense is, that those who were prophets and religious teachers should no more see obscurely, but should have clear and just views of divine truth.

And the ears of them that hear - Of the people who were instructed by their religious teachers.

Shall hearken - It shall be a characteristic of those times that they shall be disposed to attend to the truth of God.

Clarke's Notes on the Bible

Verse Isaiah 32:3. And the eyes of them that see shall not be dim - "And him the eyes of those that see shall regard"] For ולא velo, and not, Le Clerc reads ולו velo, and to him, of which mistake the Masoretes acknowledge there are fifteen instances; and many more are reckoned by others. The removal of the negative restores to the verb its true and usual sense.