Ecclesiasticus 32:9

Nova Vulgata

Mulieres vanae, surgite, audite vocem meam; filiae confidentes, percipite auribus eloquium meum.

Parallel Translations

Clementine Latin Vulgate (1592)
Mulieres opulentæ, surgite, et audite vocem meam ; filiæ confidentes, percipite auribus eloquium meum.

Jerome's Latin Vulgate (405)
[Mulieres opulentæ, surgite,
et audite vocem meam;
filiæ confidentes,
percipite auribus eloquium meum.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye women: Isaiah 3:16, Isaiah 47:7, Isaiah 47:8, Deuteronomy 28:56, Jeremiah 6:2-6, Jeremiah 48:11, Jeremiah 48:12, Lamentations 4:5, Amos 6:1-6

give ear: Isaiah 28:23, Judges 9:7, Psalms 49:1, Psalms 49:2, Matthew 13:9

Reciprocal: Nehemiah 1:3 - in great Proverbs 31:13 - worketh Isaiah 3:24 - a girding Isaiah 24:7 - General Isaiah 47:1 - thou shalt Jeremiah 9:20 - hear Jeremiah 48:33 - joy Jeremiah 49:31 - wealthy nation Lamentations 1:4 - her priests Ezekiel 25:4 - they shall eat Ezekiel 30:9 - careless Luke 9:44 - these

Gill's Notes on the Bible

Rise up, ye women that are at ease,.... On beds of down, unconcerned about the present or future state of the nation; who had their share of guilt in the nation's sins, particularly pride, luxury, superstition, rejection of the Messiah, and contempt of his Gospel, and so should have their part in its punishment. Some think that the men of the nation are so called, because of their effeminacy. The Jews interpret them of the other cities of Judea, besides Jerusalem; the Targum explains it by provinces:

hear my voice, ye careless daughters; give ear to my speech; the words of the prophet concerning the future desolation of their country; here it is thought the lesser towns and villages are intended by daughters, who dwelt in confidence and security, having no thought and notion of destruction coming upon them; so Ben Melech interprets the "women" of cities, and the "daughters" of villages.

Barnes' Notes on the Bible

Rise up ... - Rosenmuller supposes that this commences a new vision or prophecy; and that the former part Isaiah 32:9-14 refers to the desolation of Judea by the invasion of Sennacherib, and the latter Isaiah 32:15-20 to the prosperity which would succeed that invasion. It cannot be doubted that this is the general reference of the passage, but there does not seem to be a necessity of making a division here. The entire prophecy, including the whole chapter, relates in general to the reign of Hezekiah; and as these events were to occur during his reign, the prophet groups them together, and presents them as constituting important events in his reign. The general design of this portion of the prophecy Isaiah 32:9-14 is to show the desolation that would come upon the land of Judea in consequence of that invasion. This he represents in a poetical manner, by calling on the daughters of fashion and ease to arouse, since all their comforts were to be taken away.

Ye women that are at ease - They who are surrounded by the comforts which affluence gives, and that have no fear of being reduced to wang (compare Isaiah 3:16-26).

Ye careless daughters - Hebrew, ‘Daughters confiding;’ that is, those who felt no alarm, and who did not regard God and his threatenings.

Clarke's Notes on the Bible

Verse Isaiah 32:9. Rise up, ye women - "ye provinces." Ye careless daughters - "ye cities." - Targum.

From this verse to the end of the fourteenth, the desolation of Judea by the Chaldeans appears to be foretold.